This blog "What is a Man?" is my main blog and features me and my friends' and others' gay/queer experiences, observations, essays, and news, with imagery of male nudity and men's sexuality in Western contexts. For explicit male nudity and men's sexuality, visit my blog titled "Nude Men Art", showcasing my digital photo-manipulation artworks. I also have a novel-in-progress blog titled "Lunar Rise Meditations". My blogs' links are on my "About Me" profile page on the right-hand column. NOTE: This blog's audience is supposed to be only the 8 countries of South Asia in the Indian Subcontinent, namely Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. Since this is a South Asia oriented blog, using Google Translate service, I will try as much as possible to translate articles in this blog to the 8 languages of the 8 South Asia countries. WARNING: This blog contains explicit pictures, GIFs, videos, and artworks of naked men and nude men enjoying gay sex, including oral sex on penis and anal intercourse anus sodomy, and therefore you must be 18 years old to view this blog. / این وبلاگ "مرد چیست؟" وبلاگ اصلی من است و تجارب، مشاهدات، مقاله ها و اخبار همجنسگرایان/عجیب من و دوستان من و دیگران را با تصاویر برهنگی مردان و جنسیت مردان در متون غربی به نمایش میگذارد. برای برهنگی صریح مردان و جنسیت مردان، از وبلاگ من تحت عنوان "هنر مردان برهنه" دیدن کنید که آثار هنری دستکاری عکس دیجیتلی من را به نمایش می گذارد. من همچنان یک وبلاگ رومان در حال پیشرفت دارم تحت عنوان "مراقبه های طلوع قمری". لینک های وبلاگ های من در صفحه پروفایل "در مورد من" من در ستون سمت راست است. نوت: قرار است مخاطب این وبلاگ فقط 8 کشور آسیای جنوبی در شبه قاره هند باشد، یعنی افغانستان، بنگله دیش، بوتان، هند، مالدیف، نیپال، پاکستان، و سریلانکا. از آنجایی که این یک وبلاگ جنوب آسیا محور است، با استفاده از سرویس گوگل ترجمه، من تا حد ممکن تلاش خواهم کرد تا مقالات این وبلاگ را به 8 زبان 8 کشور آسیای جنوبی ترجمه کنم. هشدار: این وبلاگ حاوی تصاویر، GIF ها، ویدیوها و آثار هنری صریح مردان برهنه و مردان برهنه است که از سکس همجنسگرایان لذت می برند، از جمله سکس دهانی روی آلت تناسلی و مقاربت مقعدی لواط مقعدی، و بنابراین شما باید 18 ساله باشید تا این وبلاگ را مشاهده کنید. in veblog "mard chist?" veblog esli man est ve tajarb, moshadat, moghaleh cpeha ve akhabar npamjensgarayan/ajib man ve dostan man ve digaran ra ba tasavir bareangi mardan ve jensit mardan dar moton gharbi bah namayesh migozard. baraye bareangi sarih mardan ve jensit mardan, az veblog man tahat onvan "npannar mardan bareaneh" didan konid keh asar npannari dastekari aks digitli man ra bah namayesh mi gozard. man npamchenan yek veblog roman dar hal pishraft daram tahat onvan "maraghabeh cpehei talavo ghamri". link cpehei veblog cpehei man dar safheh profil "dar moord man" man dar seton samat rast est. not: gharar est mokhatab in veblog faghat 8 keshor asiaye jenobi dar shabeh ghareh npand bashod, yani afghanstan, bangeleh dish, botan, npand, maldif, nipal, pakstan, ve sarilanka. az anjayi keh in yek veblog jenob asia mahvar est, ba estefadeh az sarvis gogel tarjmeh, man ta had mamkon talash khahom kard ta moghalat in veblog ra bah 8 zaban 8 keshor asiaye jenobi tarjmeh konam. npashodar: in veblog havi tasavir, GIF cpeha, vidiveya ve asar npannari sarih mardan bareaneh ve mardan bareaneh est keh az sex npamjensgarayan lezat mi barand, az jomleh sex dehani roye alt tanasli ve mogharbat moghadi lavat moghadi, ve benabrain shma bayad 18 saleh bashid ta in veblog ra moshadeh konid. / دا بلاګ "سړی څه شی دی؟" زما اصلي بلاګ دی او زما او زما د ملګرو او نورو د همجنسبازانو/کویر تجربو، مشاهدو، مقالو او خبرونو ته اشاره کوي، چې د لویدیځ شرایطو کې د نارینه وو د عریانیت او د نارینه وو د جنسیت انځورونو سره. د نارینه وو د ښکاره عریانیت او د نارینه وو د جنسیت لپاره، زما بلاګ ته مراجعه وکړئ چې عنوان یې "عریان نارینه هنر" دی، چې زما د ډیجیټل عکسونو د لاسوهنې هنري کارونه ښیې. زه د "لونر رایز مراقبتونه" په نوم یو ناول-په پرمختګ کې بلاګ هم لرم. زما د بلاګونو لینکونه زما د "زما په اړه" پروفایل پاڼې کې د ښي لاس کالم کې دي. یادونه: د دې بلاګ لیدونکي باید یوازې د هند برصغیر کې د سویلي آسیا 8 هیوادونه وي، لکه افغانستان، بنګله دیش، بوتان، هند، مالدیپ، نیپال، پاکستان او سریلانکا. څرنګه چې دا د سویلي آسیا متمرکز بلاګ دی، د ګوګل ژباړې خدمت په کارولو سره، زه به هڅه وکړم چې د دې بلاګ مقالې د 8 سویلي آسیا هیوادونو 8 ژبو ته وژباړم. خبرداری: دا بلاګ د بربنډو نارینه وو او بربنډو نارینه وو د همجنسبازانو د جنسي اړیکو څخه خوند اخیستونکي ښکاره انځورونه، GIFs، ویډیوګانې او هنري کارونه لري، په شمول د تناسلي آلې او مقعد مقعد کې د شفاهي جنسیت، او له همدې امله تاسو باید د دې بلاګ لیدلو لپاره 18 کلن یاست. / da blog "sari saa shi di?" zuma isli blog di ao zuma ao zuma da malgaro ao nooro da valmagensbazano/quer tajarbo, mashaando, muqalo ao khbruno taa ashara kawi, chi da ludez shrayeto ke da nareena wo da arianiat ao da nareena wo da jansiyat enzorono sara. da nareena wo da khkara arianiat ao da nareena wo da jansiyat lapara, zuma blog taa marajia wakri chi onwan yay "arian nareena valanar" di, chi zuma da digital aksuno da lasoheni valinri karuna khye. zaa da "looner raiz maraqabtoona" paa num yo nawal-paa parmakhtag ke blog valm larm. zuma da blogono lenkona zuma da "zuma paa ara" profayel panry ke da khi las kalim ke dee. yaduna: da day blog ledonki bayed yawazy da valand bursagher ke da sweli asia 8 valywaduna wee, laka ufghanstan, bangla desh, botan, valand, maldip, nepal, pakistan ao sareelanka. saranga chi da da sweli asia mutmarkaz blog di, da gogal zbary khidmat paa karolo sara, zaa baa valasa wakram chi da day blog muqali da 8 sweli asia valywaduno 8 zabo taa wazbaram. khbardari: da blog da barbando nareena wo ao barbando nareena wo da valmagensbazano da jency areko sakha khwand akistunki khkara enzorona, GIFs, wediogani ao valinri karuna lari, paa shmol da tanasali aly ao muqad muqad ke da shfahee jansiyat, ao laa valmady amla taso bayed da day blog ledalo lapara 18 klan yast. / "পুরুষ কী?" এই ব্লগটি আমার প্রধান ব্লগ এবং এতে আমার এবং আমার বন্ধুদের এবং অন্যান্যদের সমকামী/সমকামী অভিজ্ঞতা, পর্যবেক্ষণ, প্রবন্ধ এবং সংবাদ রয়েছে, যেখানে পশ্চিমা প্রেক্ষাপটে পুরুষ নগ্নতা এবং পুরুষদের যৌনতার চিত্র রয়েছে। স্পষ্ট পুরুষ নগ্নতা এবং পুরুষদের যৌনতার জন্য, "নগ্ন পুরুষ শিল্প" শিরোনামের আমার ব্লগটি দেখুন, যা আমার ডিজিটাল ফটো-ম্যানিপুলেশন শিল্পকর্মগুলি প্রদর্শন করে। আমার "লুনার রাইজ মেডিটেশনস" শিরোনামের একটি উপন্যাস-অগ্রগতিশীল ব্লগও রয়েছে। আমার ব্লগের লিঙ্কগুলি ডানদিকের কলামে আমার "আমার সম্পর্কে" প্রোফাইল পৃষ্ঠায় রয়েছে। দ্রষ্টব্য: এই ব্লগের পাঠকদের ভারতীয় উপমহাদেশের দক্ষিণ এশিয়ার মাত্র ৮টি দেশ, যথা আফগানিস্তান, বাংলাদেশ, ভুটান, ভারত, মালদ্বীপ, নেপাল, পাকিস্তান এবং শ্রীলঙ্কা বলে মনে করা হচ্ছে। যেহেতু এটি একটি দক্ষিণ এশিয়া ভিত্তিক ব্লগ, তাই গুগল ট্রান্সলেট পরিষেবা ব্যবহার করে, আমি এই ব্লগের নিবন্ধগুলি দক্ষিণ এশিয়ার ৮টি দেশের ৮টি ভাষায় অনুবাদ করার জন্য যথাসম্ভব চেষ্টা করব। সতর্কতা: এই ব্লগে নগ্ন পুরুষ এবং সমকামী যৌনতা উপভোগকারী নগ্ন পুরুষদের স্পষ্ট ছবি, জিআইএফ, ভিডিও এবং শিল্পকর্ম রয়েছে, যার মধ্যে রয়েছে লিঙ্গে ওরাল সেক্স এবং মলদ্বার সহবাসের মাধ্যমে যৌন মিলন, এবং তাই এই ব্লগটি দেখার জন্য আপনার বয়স ১৮ বছর হতে হবে। / "Puruṣa kī?" Ē'i blagaṭi āmāra pradhāna blaga ēbaṁ ētē āmāra ēbaṁ āmāra bandhudēra ēbaṁ an'yān'yadēra samakāmī/samakāmī abhijñatā, paryabēkṣaṇa, prabandha ēbaṁ sambāda raẏēchē, yēkhānē paścimā prēkṣāpaṭē puruṣa nagnatā ēbaṁ puruṣadēra yaunatāra citra raẏēchē. Spaṣṭa puruṣa nagnatā ēbaṁ puruṣadēra yaunatāra jan'ya, "nagna puruṣa śilpa" śirōnāmēra āmāra blagaṭi dēkhuna, yā āmāra ḍijiṭāla phaṭō-myānipulēśana śilpakarmaguli pradarśana karē. Āmāra"lunāra rā'ija mēḍiṭēśanasa" śirōnāmēra ēkaṭi upan'yāsa-agragatiśīla blaga'ō raẏēchē. Āmāra blagēra liṅkaguli ḍānadikēra kalāmē āmāra"āmāra samparkē" prōphā'ila pr̥ṣṭhāẏa raẏēchē. Draṣṭabya: Ē'i blagēra pāṭhakadēra bhāratīẏa upamahādēśēra dakṣiṇa ēśiẏāra mātra 8ṭi dēśa, yathā āphagānistāna, bānlādēśa, bhuṭāna, bhārata, māladbīpa, nēpāla, pākistāna ēbaṁ śrīlaṅkā balē manē karā hacchē. Yēhētu ēṭi ēkaṭi dakṣiṇa ēśiẏā bhittika blaga, tā'i gugala ṭrānsalēṭa pariṣēbā byabahāra karē, āmi ē'i blagēra nibandhaguli dakṣiṇa ēśiẏāra 8ṭi dēśēra 8ṭi bhāṣāẏa anubāda karāra jan'ya yathāsambhaba cēṣṭā karaba. Satarkatā: Ē'i blagē nagna puruṣa ēbaṁ samakāmī yaunatā upabhōgakārī nagna puruṣadēra spaṣṭa chabi, ji'ā'i'ēpha, bhiḍi'ō ēbaṁ śilpakarma raẏēchē, yāra madhyē raẏēchē liṅgē ōrāla sēksa ēbaṁ maladbāra sahabāsēra mādhyamē yauna milana, ēbaṁ tā'i ē'i blagaṭi dēkhāra jan'ya āpanāra baẏasa 18 bachara hatē habē. / یہ بلاگ "انسان کیا ہے؟" میرا بنیادی بلاگ ہے اور اس میں مجھے اور میرے دوستوں کے اور دوسروں کے ہم جنس پرست/عجیب تجربات، مشاہدات، مضامین، اور خبریں، مغربی سیاق و سباق میں مردانہ عریانیت اور مردوں کی جنسیت کی تصویر کشی کے ساتھ پیش کرتا ہے۔ واضح مردانہ عریانیت اور مردوں کی جنسیت کے لیے، میرے ڈیجیٹل تصویری ہیرا پھیری کے فن پاروں کی نمائش کرتے ہوئے میرا بلاگ "عریاں مین آرٹ" ملاحظہ کریں۔ میرے پاس ایک ناول ان پروگریس بلاگ بھی ہے جس کا عنوان ہے "Lunar Rise Meditations"۔ میرے بلاگز کے لنکس دائیں ہاتھ کے کالم پر میرے "میرے بارے میں" پروفائل پیج پر ہیں۔ نوٹ: اس بلاگ کے سامعین برصغیر پاک و ہند میں جنوبی ایشیا کے صرف 8 ممالک ہیں، یعنی افغانستان، بنگلہ دیش، بھوٹان، ہندوستان، مالدیپ، نیپال، پاکستان، اور سری لنکا۔ چونکہ یہ ایک جنوبی ایشیا پر مبنی بلاگ ہے، گوگل ٹرانسلیٹ سروس کا استعمال کرتے ہوئے، میں اس بلاگ کے مضامین کو جنوبی ایشیا کے 8 ممالک کی 8 زبانوں میں ترجمہ کرنے کی ہر ممکن کوشش کروں گا۔ انتباہ: اس بلاگ میں ہم جنس پرستوں سے لطف اندوز ہونے والے ننگے مردوں اور عریاں مردوں کی صریح تصاویر، GIFs، ویڈیوز اور آرٹ ورکس شامل ہیں، بشمول عضو تناسل پر زبانی جنسی تعلقات اور مقعد کے ساتھ مقعد کی جنسی سوڈومی، اور اس لیے اس بلاگ کو دیکھنے کے لیے آپ کی عمر 18 سال ہونی چاہیے۔ / ya balag "ansan kiya hay?" mera baniyadi balag hay or is min majhe or mere doston ke or dosaron ke ham jans parist/ajeeb tajrabat, mashahidat, mazamin, or khabarin, magharbi siyaq w sabaq min mardana aryaniyat or mardon ki jansiyat ki tasver kashi ke sath pesh karta hay. wazh mardana aryaniyat or mardon ki jansiyat ke liye, mere degetl tasveri hera pheri ke fan paron ki namaish karte huvay mera balag "aryan min aart" malahizah karin. mere pas ek naaul an parogaris balag bhi hay jas ka anwan hay "Lunar Rise Meditations". mere balags ke lanks dain hath ke kalm par mere "mere bare min" parofile page par hen. not: is balag ke samaeen barsaghair pak w hand min janobi asia ke sarf 8 mamalk hen, yauni afghanstan, banglah desh, bhotan, handostan, maldip, nipal, pakistan, or sari lanka. chonkah ya ek janobi asia par mbani balag hay, gogl translet saros ka istamal karte huvay, min is balag ke mazamin ko janobi asia ke 8 mamalk ki 8 zabanon min tarjamah karne ki har mamkan koshash karon ga. antabah: is balag min ham jans pariston se ltaf andoz hone wale nange mardon or aryan mardon ki sarih tasaver, GIFs, wedus or aart warks shamil hen, bashmol azo tanasl par zabani jansi taalqaat or maqad ke sath maqad ki jansi sodomi, or is liye is balag ko dekhane ke liye aap ki amar 18 sal honi chahiye. / މި ބްލޮގް "ފިރިހެނަކީ ކޮން އެއްޗެއް؟" އަހަރެންގެ މައިގަނޑު ބްލޮގަކީ އަހަރެންނާއި އަހަރެންގެ ރައްޓެހިންނާއި އެހެން މީހުންގެ ފިރިހެންކުޅި ތަޖުރިބާތަކާއި، އޮބްޒަރވޭޝަންތަކާއި، ލިޔުންތަކާއި، ޚަބަރުތައް، ހުޅަނގުގެ ކޮންޓެކްސްޓްތަކުގައި ފިރިހެނުންގެ ބަރަހަނާކަމާއި ފިރިހެނުންގެ ޖިންސީ ގުޅުންތަކުގެ ތަސްވީރުތަކާއެކު. ފާޅުކަން ބޮޑު ގޮތެއްގައި ފިރިހެނުންގެ އޮރިޔާންކަމާއި ފިރިހެނުންގެ ޖިންސީ ގުޅުން ހިންގުމަށްޓަކައި، އަހަރެންގެ ޑިޖިޓަލް ފޮޓޯ-މެނިޕިއުލޭޝަން ކުރެހުންތައް ދައްކާލާ "ބަރަހަނާ ފިރިހެނުންގެ ކުރެހުން"ގެ ނަމުގައިވާ އަހަރެންގެ ބްލޮގަށް ޒިޔާރަތް ކުރައްވާށެވެ. އަޅުގަނޑުގެ ވެސް "ލޫނަރ ރައިސް މެޑިޓޭޝަންސް" ގެ ނަމުގައި ލިޔަމުންދާ ނާވިލެއްގެ ބްލޮގެއް އެބައޮތެވެ. އަހަރެންގެ ބްލޮގްތަކުގެ ލިންކްތައް ހުންނަނީ ކަނާތްފަރާތުގެ ކޮލަމްގައިވާ އަހަރެންގެ "އަހަންނާ ބެހޭ" ޕްރޮފައިލް ޕޭޖްގައެވެ. ނޯޓް: މި ބްލޮގަށް ޒިޔާރަތްކުރާ ކިޔުންތެރިންނަކީ އިންޑިއާ ބައްރުގެ ދެކުނު އޭޝިޔާގެ އެންމެ 8 ޤައުމު ކަމަށްވާ އަފްޣާނިސްތާން، ބަންގްލަދޭޝް، ބޫޓާން، އިންޑިއާ، ދިވެހި ރާއްޖެ، ނޭޕާލް، ޕާކިސްތާން، އަދި ޝްރީ ލަންކާ ކަމަށް ބެލެވެއެވެ. މިއީ ދެކުނު އޭޝިޔާއަށް ޚާއްޞަ ބްލޮގަކަށް ވާތީ، ގޫގުލް ޓްރާންސްލެޓް ޚިދުމަތް ބޭނުންކޮށްގެން، މި ބްލޮގުގައި ލިޔެފައިވާ ލިޔުންތައް ދެކުނު އޭޝިޔާގެ 8 ޤައުމުގެ 8 ބަހަށް ތަރުޖަމާ ކުރުމަށް ވީހާވެސް ގިނައިން މަސައްކަތް ކުރާނަމެވެ. އިންޒާރު: މި ބްލޮގުގައި ހީސީގައި އަނގަ ޖަހައިގެން ހީސި ބުއިމާއި ބުރިއަށް ޖަހައިގެން ހީސިން ލިވާތު ކުރުން ފަދަ ޝަހުވާނީ ޖިންސީ ގުޅުން ހިންގުމުގެ ސަބަބުން ފިރިހެންކުޅި ފިރިހެނުން ކާފަރު ކަންތައްތަކާއި ގުޅުން ހިންގާ ބަރަހަނާ ފިރިހެނުންނާއި އޮރިޔާން ފިރިހެނުންގެ ސާފު ތަސްވީރުތަކާއި ޖީފްތަކާއި ވީޑިއޯތަކާއި ކުރެހުންތައް ހިމެނޭތީ މި ބްލޮގް ބަލާލުމަށް އުމުރުން 18 އަހަރު ވާން ޖެހެ އެވެ. / mi blog "firihenakee kon ehcheh?" aharenge maigan'du blogakee aharennaai aharenge rattehinnaai ehen meehunge firihenkulhi thajuribaathakaai, obzarveyshanthakaai, liyunthakaai, khabaruthah, hulhan'guge kontekstthakugai firihenunge barahanaakamaai firihenunge jinsee gulhunthakuge thasveeruthakaaeku. faalhukan bodu gotheggai firihenunge barahanaakamaai firihenunge jinsee gulhun hingumattakai, aharenge dijital fotoa-menipiuleyshan aatvoaks dhakkaalaa "barahanaa firihenunge kurehun" ge namugaivaa aharenge blogah ziyaaraiy kuravvaasheve. alhugan'duge ves "loonar rais mediteyshans" ge namugai liyamundhaa naavilehge blogeh ebaotheve. aharenge blogthakuge linkthah hunnanee kanaaiyfaraathuge kolamgaivaa aharenge "ahannaa behey" profail peyjgaeve. noat: mi blogah ziyaaraiykuraa kiyuntherinnakee indiaa barruge dhekunu eyshiyaage enme 8 qaumu kamavvaa afghaanisthaan, bangladheysh, bootaan, indiaa, dhivehi raajje, neypaal, paakisthaan, adhi shree lankaa kamah beleveeve. miee dhekunu eyshiyaaah khaaşşa blogakah vaathee, googul traanslet khidhumaiy beynunkoggen, mi blogugai liyefaivaa liyunthah dhekunu eyshiyaage 8 qaumuge 8 bahah tharujamaa kurumah veehaaves ginain masakkaiy kuraanameve. inzaaru: mi blogugai heeseegai an'ga jahaigen heesi buimaai buriah jahaigen heesin livaathu kurun fadha shahuvaanee jinsee gulhun hingumuge sababun firihenkulhi firihenun kaafaru kanthahthakaai gulhun hingaa barahanaa firihenunnaai oriyaan firihenunge saafu thasveeruthakaai jeefthakaai veedioathakaai kurehunthah himeneythee mi blog balaalumah umurun 18 aharu vaan jehe eve. / "මිනිසෙකු යනු කුමක්ද?" යන මෙම බ්ලොගය මගේ ප්‍රධාන බ්ලොගය වන අතර බටහිර සන්දර්භයන් තුළ පිරිමි නිරුවත සහ පිරිමින්ගේ ලිංගිකත්වය පිළිබඳ රූප සමඟ මා සහ මගේ මිතුරන්ගේ සහ අනෙකුත් අයගේ සමලිංගික/සමලිංගික අත්දැකීම්, නිරීක්ෂණ, රචනා සහ ප්‍රවෘත්ති ඇතුළත් වේ. පැහැදිලි පිරිමි නිරුවත සහ පිරිමින්ගේ ලිංගිකත්වය සඳහා, මගේ ඩිජිටල් ඡායාරූප-හැසිරවීමේ කලා කෘති ප්‍රදර්ශනය කරන "නිරුවත් පිරිමි කලාව" යන මාතෘකාවෙන් යුත් මගේ බ්ලොගයට පිවිසෙන්න. මට "චන්ද්‍ර නැගීමේ භාවනා" යන මාතෘකාවෙන් යුත් නව්‍ය බ්ලොග් අඩවියක් ද ඇත. මගේ බ්ලොග් සබැඳි දකුණු පස තීරුවේ මගේ "මා ගැන" පැතිකඩ පිටුවේ ඇත. සටහන: මෙම බ්ලොගයේ ප්‍රේක්ෂකයින් ඉන්දියානු උප මහාද්වීපයේ දකුණු ආසියාවේ රටවල් 8, එනම් ඇෆ්ගනිස්ථානය, බංග්ලාදේශය, භූතානය, ඉන්දියාව, මාලදිවයින, නේපාලය, පකිස්ථානය සහ ශ්‍රී ලංකාව පමණක් විය යුතුය. මෙය දකුණු ආසියාව කේන්ද්‍ර කරගත් බ්ලොගයක් බැවින්, ගූගල් පරිවර්තන සේවාව භාවිතා කරමින්, මෙම බ්ලොගයේ ලිපි දකුණු ආසියාවේ රටවල් 8 න් භාෂා 8 කට පරිවර්තනය කිරීමට මම හැකි තරම් උත්සාහ කරමි. අවවාදයයි: මෙම බ්ලොගයේ ශිෂේණය ඍජු මුඛ සංසර්ගය සහ ගුද සංසර්ගය ගුද ලිංගිකත්වය ඇතුළුව සමලිංගික ලිංගිකත්වය භුක්ති විඳින නිරුවත් පිරිමින්ගේ සහ නිරුවත් පිරිමින්ගේ පැහැදිලි පින්තූර, GIF, වීඩියෝ සහ කලා කෘති අඩංගු වන අතර එම නිසා මෙම බ්ලොගය නැරඹීමට ඔබ වයස අවුරුදු 18 ක් විය යුතුය. / "miniseku yanu kumakda?" yana mema blogaya magē pradhāna blogaya vana atara baṭahira sandarbhayan tuḷa pirimi niruvata saha pirimingē liṁgikatvaya piḷiban̆da rūpa saman̆ga mā saha magē miturangē saha anekut ayagē samaliṁgika/samaliṁgika atdækīm, nirīkṣaṇa, racanā saha pravṛtti ætuḷat vē. pæhædili pirimi niruvata saha pirimingē liṁgikatvaya san̆dahā, magē ḍijiṭal chāyārūpa-hæsiravīmē kalā kṛti pradarśanaya karana "niruvat pirimi kalāva" yana mātṛkāven yut magē blogayaṭa pivisenna. maṭa "candra nægīmē bhāvanā" yana mātṛkāven yut navya blog aḍaviyak da æta. magē blog sabæn̆di dakuṇu pasa tīruvē magē "mā gæna" pætikaḍa piṭuvē æta. saṭahana: mema blogayē prēkṣakayin indiyānu upa mahādvīpayē dakuṇu āsiyāvē raṭaval 8, enam æfganisthānaya, baṁglādēśaya, bhūtānaya, indiyāva, māladivayina, nēpālaya, pakisthānaya saha śrī laṁkāva pamaṇak viya yutuya. meya dakuṇu āsiyāva kēndra karagat blogayak bævin, gūgal parivartana sēvāva bhāvitā karamin, mema blogayē lipi dakuṇu āsiyāvē raṭaval 8 n bhāṣā 8 kaṭa parivartanaya kirīmaṭa mama hæki taram utsāha karami. avavādayayi: mema blogayē śiṣēṇaya ṛju mukha saṁsargaya saha guda saṁsargaya guda liṁgikatvaya ætuḷuva samaliṁgika liṁgikatvaya bhukti vin̆dina niruvat pirimingē saha niruvat pirimingē pæhædili pintūra, GIF, vīḍiyō saha kalā kṛti aḍaṁgu vana atara ema nisā mema blogaya næram̆bīmaṭa oba vayasa avurudu 18 k viya yutuya. / "ஒரு மனிதன் என்றால் என்ன?" என்ற இந்த வலைப்பதிவு எனது முக்கிய வலைப்பதிவு மற்றும் எனது மற்றும் எனது நண்பர்கள் மற்றும் பிறரின் ஓரினச்சேர்க்கையாளர்/பாலியல் சார்ந்த அனுபவங்கள், அவதானிப்புகள், கட்டுரைகள் மற்றும் செய்திகளைக் கொண்டுள்ளது, மேற்கத்திய சூழல்களில் ஆண் நிர்வாணம் மற்றும் ஆண்களின் பாலியல் பற்றிய படங்களுடன். வெளிப்படையான ஆண் நிர்வாணம் மற்றும் ஆண்களின் பாலியல் தன்மைக்கு, எனது டிஜிட்டல் புகைப்பட-கையாளுதல் கலைப்படைப்புகளைக் காண்பிக்கும் "நிர்வாண ஆண்கள் கலை" என்ற தலைப்பில் எனது வலைப்பதிவைப் பார்வையிடவும். "சந்திர எழுச்சி தியானங்கள்" என்ற தலைப்பில் ஒரு புதுமையான வலைப்பதிவும் என்னிடம் உள்ளது. எனது வலைப்பதிவுகளுக்கான இணைப்புகள் வலது பக்க நெடுவரிசையில் உள்ள எனது "என்னைப் பற்றி" சுயவிவரப் பக்கத்தில் உள்ளன. குறிப்பு: இந்த வலைப்பதிவின் பார்வையாளர்கள் இந்திய துணைக் கண்டத்தில் உள்ள தெற்காசியாவின் 8 நாடுகளான ஆப்கானிஸ்தான், பங்களாதேஷ், பூட்டான், இந்தியா, மாலத்தீவுகள், நேபாளம், பாகிஸ்தான் மற்றும் இலங்கை மட்டுமே இருக்க வேண்டும். இது தெற்காசியா சார்ந்த வலைப்பதிவு என்பதால், கூகிள் மொழிபெயர்ப்பு சேவையைப் பயன்படுத்தி, இந்த வலைப்பதிவில் உள்ள கட்டுரைகளை 8 தெற்காசிய நாடுகளின் 8 மொழிகளுக்கு மொழிபெயர்க்க முடிந்தவரை முயற்சிப்பேன். எச்சரிக்கை: இந்த வலைப்பதிவில் ஆண்குறியில் வாய்வழி செக்ஸ் மற்றும் ஆசனவாய் சோடோமி உள்ளிட்ட நிர்வாண ஆண்கள் மற்றும் நிர்வாண ஆண்கள் ஓரினச்சேர்க்கையை அனுபவிக்கும் வெளிப்படையான படங்கள், GIFகள், வீடியோக்கள் மற்றும் கலைப்படைப்புகள் உள்ளன, எனவே இந்த வலைப்பதிவைப் பார்க்க உங்களுக்கு 18 வயது இருக்க வேண்டும். / "Oru maṉitaṉ eṉṟāl eṉṉa?" Eṉṟa inta valaippativu eṉatu mukkiya valaippativu maṟṟum eṉatu maṟṟum eṉatu naṇparkaḷ maṟṟum piṟariṉ ōriṉaccērkkaiyāḷar/pāliyal cārnta aṉupavaṅkaḷ, avatāṉippukaḷ, kaṭṭuraikaḷ maṟṟum ceytikaḷaik koṇṭuḷḷatu, mēṟkattiya cūḻalkaḷil āṇ nirvāṇam maṟṟum āṇkaḷiṉ pāliyal paṟṟiya paṭaṅkaḷuṭaṉ. Veḷippaṭaiyāṉa āṇ nirvāṇam maṟṟum āṇkaḷiṉ pāliyal taṉmaikku, eṉatu ṭijiṭṭal pukaippaṭa-kaiyāḷutal kalaippaṭaippukaḷaik kāṇpikkum"nirvāṇa āṇkaḷ kalai" eṉṟa talaippil eṉatu valaippativaip pārvaiyiṭavum. "Cantira eḻucci tiyāṉaṅkaḷ" eṉṟa talaippil oru putumaiyāṉa valaippativum eṉṉiṭam uḷḷatu. Eṉatu valaippativukaḷukkāṉa iṇaippukaḷ valatu pakka neṭuvaricaiyil uḷḷa eṉatu"eṉṉaip paṟṟi" cuyavivarap pakkattil uḷḷaṉa. Kuṟippu: Inta valaippativiṉ pārvaiyāḷarkaḷ intiya tuṇaik kaṇṭattil uḷḷa teṟkāciyāviṉ 8 nāṭukaḷāṉa āpkāṉistāṉ, paṅkaḷātēṣ, pūṭṭāṉ, intiyā, mālattīvukaḷ, nēpāḷam, pākistāṉ maṟṟum ilaṅkai maṭṭumē irukka vēṇṭum. Itu teṟkāciyā cārnta valaippativu eṉpatāl, kūkiḷ moḻipeyarppu cēvaiyaip payaṉpaṭutti, inta valaippativil uḷḷa kaṭṭuraikaḷai 8 teṟkāciya nāṭukaḷiṉ 8 moḻikaḷukku moḻipeyarkka muṭintavarai muyaṟcippēṉ. Eccarikkai: Inta valaippativil āṇkuṟiyil vāyvaḻi ceks maṟṟum ācaṉavāy cōṭōmi uḷḷiṭṭa nirvāṇa āṇkaḷ maṟṟum nirvāṇa āṇkaḷ ōriṉaccērkkaiyai aṉupavikkum veḷippaṭaiyāṉa paṭaṅkaḷ, GIFkaḷ, vīṭiyōkkaḷ maṟṟum kalaippaṭaippukaḷ uḷḷaṉa, eṉavē inta valaippativaip pārkka uṅkaḷukku 18 vayatu irukka vēṇṭum. / བརྡ་འཕྲིན་འདི་ "མི་ཟེར་མི་འདི་ག་ཅི་སྨོ?" འདོན་སྤེལ།: ༢༠༡༠/༠༣/༠༣ རིག་པ།(༠) འདི་ཡང་ གཟའ་ཉི་མའི་ཉིན། ཕོ་སྐྱེས་ཀྱི་སྒྱེན་མོ་དང་ཕོ་སྐྱེས་ཀྱི་འདོད་སྤྱོད་ཀྱི་དོན་ལུ་ ངེ་གི་དྲ་ཚིགས་ "Nude Men Art" ཟེར་མི་འདི་ལུ་འོང་ཞིནམ་ལས་ ངེ་གི་དྲི་ཇི་ཊལ་པར་རིས་གཡོ་སྒྱུའི་སྒྱུ་རྩལ་གྱི་ལཱ་ཚུ་སྟོནམ་ཨིན། ང་ལུ་ཡང་ "Lunar Rise Meditations" ཟེར་མི་ རྩོམ་དེབ་ཅིག་ཡོདཔ་ཨིན། ངའི་དྲ་ཚིགས་ཀྱི་འབྲེལ་མཐུད་ཚུ་ གཡས་ཕྱོགས་ཀྱི་ཀེར་ཐིག་གུ་ཡོད་པའི་ ངེ་གི་ "About Me" གསལ་སྡུད་ཤོག་ལེབ་གུ་ཡོདཔ་ཨིན། དྲན་ཐོ། བརྡ་འཕྲིན་འདི་གི་བལྟ་མི་ཚུ་ རྒྱ་གར་གླིང་ཕྲན་ནང་ ལྷོ་ཨེ་ཤི་ཡ་གི་རྒྱལ་ཁབ་༨ དེ་ཅིག་ཨིནམ་ད་ དེ་ཡང་ ཨཕ་གྷ་ནིས་ཏན་དང་ བང་ལ་དེཤ་ འབྲུག་ རྒྱ་གར་ མཱལ་ཌིབསི་ བལ་ཡུལ་ པ་ཀིསི་ཏན་ དེ་ལས་ ཤྲི་ལངྐ་ཚུ་ཨིན། འདི་ཡང་ ལྷོ་ཨེ་ཤི་ཡ་ལུ་གཞི་བཞག་པའི་ བརྡ་འཕྲིན་ཅིག་ཨིནམ་ལས་ གུ་གུལ་སྐད་སྒྱུར་ཞབས་ཏོག་ལག་ལེན་འཐབ་སྟེ་ བརྡ་འཕྲིན་འདི་ནང་ རྩོམ་བྲིས་ཚུ་ ལྷོ་ཨེ་ཤི་ཡ་རྒྱལ་ཁབ་༨ ཀྱི་སྐད་ཡིག་༨ ནང་ སྐད་སྒྱུར་འབད་ནི་གི་ འབད་བརྩོན་བསྐྱེད་འོང་། འདོན་སྤེལ།: ༢༠༡༡/༠༤/༢༠ རིག་པ།(༡) འབྲུག་རྒྱང་བསྒྲགས་ལས་ཁུངས་ཀྱིས་ འབྲུག་རྒྱང་བསྒྲགས་ལས་ཁུངས་ལུ་ འབྲུག་རྒྱང་བསྒྲགས་ལས་ཁུངས་ཀྱི་ འགོ་དཔོན་ཚུ་ལུ་ བརྡ་འཕྲིན་བཏང་ཡོདཔ་ཨིན། / brda 'phrin 'di "mi zer mi 'di ga ci smo?" 'don spel/: 2010/03/03 rig pa/(0) 'di yang gza' nyi m'i nyin/ pho skyes kyi sgyen mo dang pho skyes kyi 'dod spyod kyi don lu nge gi dra tshigs "Nude Men Art" zer mi 'di lu 'ong zhinm las nge gi dri ji Tal par ris gyo sgyu'i sgyu rtsal gyi lཱ tshu stonm in/ nga lu yang "Lunar Rise Meditations" zer mi rtsom deb cig yodp in/ nga'i dra tshigs kyi 'brel mthud tshu gyas phyogs kyi ker thig gu yod pa'i nge gi "About Me" gsal sdud shog leb gu yodp in/ dran tho/ brda 'phrin 'di gi blta mi tshu rgya gar gling phran nang lho e shi ya gi rgyal khab 8 de cig inm da de yang ph gha nis tan dang bang la desh 'brug rgya gar mཱl Dibsi bal yul pa kisi tan de las shri langka tshu in/ 'di yang lho e shi ya lu gzhi bzhag pa'i brda 'phrin cig inm las gu gul skad sgyur zhabs tog lag len 'thab ste brda 'phrin 'di nang rtsom bris tshu lho e shi ya rgyal khab 8 kyi skad yig 8 nang skad sgyur 'abd ni gi 'abd brtson bskyed 'ong / 'don spel/: 2011/04/20 rig pa/(1) 'brug rgyang bsgrags las khungs kyis 'brug rgyang bsgrags las khungs lu 'brug rgyang bsgrags las khungs kyi 'go dpon tshu lu brda 'phrin btang yodp in/ / यह ब्लॉग "व्हाट इज ए मैन?" मेरा मुख्य ब्लॉग है और इसमें मेरे और मेरे दोस्तों और अन्य लोगों के समलैंगिक/अजीब अनुभव, अवलोकन, निबंध और समाचार शामिल हैं, जिसमें पश्चिमी संदर्भों में पुरुष नग्नता और पुरुषों की कामुकता की कल्पना की गई है। स्पष्ट पुरुष नग्नता और पुरुषों की कामुकता के लिए, मेरे ब्लॉग "न्यूड मेन आर्ट" पर जाएँ, जहाँ मेरी डिजिटल फोटो-मैनिपुलेशन कलाकृतियाँ प्रदर्शित की गई हैं। मेरा एक उपन्यास-इन-प्रोग्रेस ब्लॉग भी है जिसका शीर्षक "लूनर राइज़ मेडिटेशन" है। मेरे ब्लॉग के लिंक मेरे "मेरे बारे में" प्रोफ़ाइल पेज पर दाएँ हाथ के कॉलम में हैं। नोट: इस ब्लॉग के दर्शक भारतीय उपमहाद्वीप में दक्षिण एशिया के केवल 8 देश हैं, अर्थात् अफ़गानिस्तान, बांग्लादेश, भूटान, भारत, मालदीव, नेपाल, पाकिस्तान और श्रीलंका। चूँकि यह एक दक्षिण एशिया उन्मुख ब्लॉग है, इसलिए Google अनुवाद सेवा का उपयोग करके, मैं इस ब्लॉग के लेखों को 8 दक्षिण एशियाई देशों की 8 भाषाओं में अनुवाद करने का यथासंभव प्रयास करूँगा। चेतावनी: इस ब्लॉग में नग्न पुरुषों और समलैंगिक सेक्स का आनंद ले रहे नग्न पुरुषों की स्पष्ट तस्वीरें, GIF, वीडियो और कलाकृतियाँ हैं, जिनमें लिंग पर मुख मैथुन और गुदा मैथुन शामिल हैं, और इसलिए इस ब्लॉग को देखने के लिए आपकी आयु 18 वर्ष होनी चाहिए। / yah blog "vhaat ij e main?" mera mukhy blog hai aur isamen mere aur mere doston aur any logon ke samalaingik/ajeeb anubhav, avalokan, nibandh aur samaachaar shaamil hain, jisamen pashchimee sandarbhon mein purush nagnata aur purushon kee kaamukata kee kalpana kee gaee hai. spasht purush nagnata aur purushon kee kaamukata ke lie, mere blog "nyood men aart" par jaen, jahaan meree dijital photo-mainipuleshan kalaakrtiyaan pradarshit kee gaee hain. mera ek upanyaas-in-progres blog bhee hai jisaka sheershak "loonar raiz mediteshan" hai. mere blog ke link mere "mere baare mein" profail pej par daen haath ke kolam mein hain. not: is blog ke darshak bhaarateey upamahaadveep mein dakshin eshiya ke keval 8 desh hain, arthaat afagaanistaan, baanglaadesh, bhootaan, bhaarat, maaladeev, nepaal, paakistaan aur shreelanka. choonki yah ek dakshin eshiya unmukh blog hai, isalie googlai anuvaad seva ka upayog karake, main is blog ke lekhon ko 8 dakshin eshiyaee deshon kee 8 bhaashaon mein anuvaad karane ka yathaasambhav prayaas karoonga. chetaavanee: is blog mein nagn purushon aur samalaingik seks ka aanand le rahe nagn purushon kee spasht tasveeren, gif, veediyo aur kalaakrtiyaan hain, jinamen ling par mukh maithun aur guda maithun shaamil hain, aur isalie is blog ko dekhane ke lie aapakee aayu 18 varsh honee chaahie. / "पुरुष भनेको के हो?" यो ब्लग मेरो मुख्य ब्लग हो र यसमा म र मेरा साथीहरूको र अरूको समलिङ्गी/क्वियर अनुभवहरू, अवलोकनहरू, निबन्धहरू, र समाचारहरू समावेश छन्, जसमा पश्चिमी सन्दर्भहरूमा पुरुष नग्नता र पुरुषहरूको कामुकताको चित्रण समावेश छ। स्पष्ट पुरुष नग्नता र पुरुषहरूको कामुकताको लागि, मेरो डिजिटल फोटो-हेरफेर कलाकृतिहरू प्रदर्शन गर्ने "नग्न पुरुष कला" शीर्षकको मेरो ब्लगमा जानुहोस्। मेरो "लुनर राइज मेडिटेशन्स" शीर्षकको एउटा उपन्यास-प्रगतिशील ब्लग पनि छ। मेरा ब्लगहरूको लिङ्कहरू दायाँ-हातको स्तम्भमा मेरो "मेरो बारेमा" प्रोफाइल पृष्ठमा छन्। नोट: यस ब्लगका दर्शकहरू भारतीय उपमहाद्वीपका दक्षिण एसियाका ८ देशहरू मात्र हुनुपर्छ, अर्थात् अफगानिस्तान, बंगलादेश, भुटान, भारत, माल्दिभ्स, नेपाल, पाकिस्तान र श्रीलंका। यो दक्षिण एसिया उन्मुख ब्लग भएकोले, गुगल अनुवाद सेवा प्रयोग गरेर, म यस ब्लगका लेखहरू ८ दक्षिण एसियाली देशहरूको ८ भाषाहरूमा अनुवाद गर्न सकेसम्म धेरै प्रयास गर्नेछु। चेतावनी: यस ब्लगमा समलिङ्गी यौनसम्पर्कको आनन्द लिइरहेका नाङ्गा पुरुषहरू र नग्न पुरुषहरूका स्पष्ट तस्बिरहरू, GIF हरू, भिडियोहरू र कलाकृतिहरू छन्, जसमा लिंगमा मुखमैथुन र गुदा यौनसम्पर्क मलद्वार यौनसम्पर्क समावेश छ, त्यसैले यो ब्लग हेर्नको लागि तपाईं १८ वर्षको हुनुपर्छ। / "Puruṣa bhanēkō kē hō?" Yō blaga mērō mukhya blaga hō ra yasamā ma ra mērā sāthīharūkō ra arūkō samaliṅgī/kviyara anubhavaharū, avalōkanaharū, nibandhaharū, ra samācāraharū samāvēśa chan, jasamā paścimī sandarbhaharūmā puruṣa nagnatā ra puruṣaharūkō kāmukatākō citraṇa samāvēśa cha. Spaṣṭa puruṣa nagnatā ra puruṣaharūkō kāmukatākō lāgi, mērō ḍijiṭala phōṭō-hēraphēra kalākr̥tiharū pradarśana garnē"nagna puruṣa kalā" śīrṣakakō mērō blagamā jānuhōs. Mērō"lunara rā'ija mēḍiṭēśansa" śīrṣakakō ē'uṭā upan'yāsa-pragatiśīla blaga pani cha. Mērā blagaharūkō liṅkaharū dāyām̐-hātakō stambhamā mērō"mērō bārēmā" prōphā'ila pr̥ṣṭhamā chan. Nōṭa: Yasa blagakā darśakaharū bhāratīya upamahādvīpakā dakṣiṇa ēsiyākā 8 dēśaharū mātra hunuparcha, arthāt aphagānistāna, baṅgalādēśa, bhuṭāna, bhārata, māldibhsa, nēpāla, pākistāna ra śrīlaṅkā. Yō dakṣiṇa ēsiyā unmukha blaga bha'ēkōlē, gugala anuvāda sēvā prayōga garēra, ma yasa blagakā lēkhaharū 8 dakṣiṇa ēsiyālī dēśaharūkō 8 bhāṣāharūmā anuvāda garna sakēsam'ma dhērai prayāsa garnēchu. Cētāvanī: Yasa blagamā samaliṅgī yaunasamparkakō ānanda li'irahēkā nāṅgā puruṣaharū ra nagna puruṣaharūkā spaṣṭa tasbiraharū, GIF harū, bhiḍiyōharū ra kalākr̥tiharū chan, jasamā liṅgamā mukhamaithuna ra gudā yaunasamparka maladvāra yaunasamparka samāvēśa cha, tyasailē yō blaga hērnakō lāgi tapā'īṁ 18 varṣakō hunuparcha.

Thursday, November 30, 2023

Is a 'QUEER OBSERVATIONS' column relevant for the present times?

I am grateful that I have friends who are brutally honest with me. It's okay if some think that friends always have to be supportive. But that support can come in the form of constructive criticism too so that I can stay mentally and physically healthy and don't come off as a fool or stupid idiot.

So when I launched this QUEER OBSERVATIONS column series yesterday, so that queer folks confused about why they are queer or been born not into the so-called "natural sexual order of things" (read: a heteronormative biology), one such friend asked me whether it was relevant for the times.

"Isn't Gen Z, being born into the age of the internet, already aware of the kind of queer issues we are grappling with currently? For example, isn't that why the wives of bisexual and queer men are okay with them fucking their male buddies?"

Another friend answered on my behalf that "no information is redundant and that will always remain as a reminder of how things were".

The countering friend elaborated: "When people forget experience, history repeats itself. It's important to have things of everyday people recorded so that it would be historically significant one day".

I agree.

I cannot forget my gay friends openly crying sometimes in cafes wearing shades to hide their tears while recounting their suffering from so much trauma because they didn't have access to information at the time when there was no internet access in my poor village.

Gen Z is lucky to have been born into the age of the internet. Most of my first teen years of life I was traumatized not only by my own lack of information and experience but because I spent so much time listening to the trauma of my closeted queer friends both local and foreign. I can never forget those terrible times. So I will keep on sharing my QUEER OBSERVATIONS thank you very much.

Wednesday, November 29, 2023

Queer observations #1

It's a difficult decision whether to smile back at a strange man who smiles at you. He might keep smiling at you for the duration of the period you are at a cafe, if he is a waiter, and then by the time you go to the cash counter, he might have realized that you had no business smiling at him because you are a stranger, and then the self-hatred he has been internally repressing will surface, and it will be directed at you OPENLY.

He will do things like "squinting eyes at you" or "pursing his lips" because that's the only way he can express his hatred towards what he "believes or realizes" that you "triggered" his "homosexuality AGAIN", something he has been suppressing because he believes in religion and therefore by proxy believes it's the Devil who is occupying his mind and "making" him gay. 

Fortunately we have laws here in the US which prevents physical harm so that's the only thing they can do: Cause psychological and verbal "thrashing" at you. Sort of like saying "duke you" if he's pissed off at you while you were playing a network game with you online.

It is possible he might come out of this twisted logic later in his life (like I did) but there's no guarantee. So however much you would like to strike up friendships with "smiling guys", don't. They are not been honestly friendly. It's a "reflex, out of control reaction" to a man they find handsome and sexually attracted to.

Only you will end up hurt when you realize a "friend has suddenly turned into an enemy" for reasons he might never tell you. It's those behavior and actions of him which will indicate to you that he is a repressed gay.

So, as some of my homosexual friends say, it's always better to be friendly towards men who already have accepted their homosexuality and do not keep that a secret from you and will openly ask you whether it's okay if they kept a normal friendship or a sexual relationship with you.

This is still currently happening with me and I expect this to continue until the day I die: There are two guys at a restaurant nearby who are these repressed types. Now they are in the "squinting eyes" stage.

The cashier at a nearby convenience store is now in the "pursing his lips" stage. 

If I didn't have this experience before, today I will feel very depressed, being confused what's happening with people who seemed so friendly earlier but now suddenly have become hostile towards me.

So I now totally ignore these three guys. I don't even meet their eyes. It's best not to look at them because their hatred will only grow when they feel you are still harboring sexual thoughts about them.

ESSAY: Be empathetic towards repressed homosexuals

SOURCE: ChatGPT

It's important to approach the topic of someone's sexual orientation with sensitivity and respect for their privacy. It is not appropriate or ethical to attempt to identify someone's sexual orientation without their consent. Sexual orientation is personal and varies among individuals.

If someone is struggling with their sexual orientation or experiencing internal conflicts, it is crucial to create a supportive and non-judgmental environment where they feel safe to explore their feelings. Encouraging open and honest communication, offering support, and promoting acceptance can help individuals feel comfortable in expressing their authentic selves.

Remember, it is up to each person to determine if, when, and how they choose to disclose their sexual orientation. Respecting their autonomy and privacy is essential. If you or someone you know is struggling with issues related to sexual orientation, it may be beneficial to seek guidance from a qualified mental health professional or LGBTQ+ support organization.

It's important to note that sexual orientation, including homosexuality, is a natural and normal variation of human sexuality. However, individuals who are struggling with their sexual orientation or repressing their feelings may experience certain signs or symptoms. It's important to approach this topic with sensitivity and respect for individuals' personal experiences.

Here are some potential signs and symptoms that a person who is repressing their homosexual feelings might exhibit:

1. Denial and suppression: They may actively deny or suppress their same-sex attractions, often due to societal or cultural pressures, religious beliefs, or fear of rejection.

2. Heterosexual relationships: They might pursue or maintain heterosexual relationships as a way to conform to societal expectations or to hide their true sexual orientation. However, these relationships may lack genuine emotional or sexual fulfillment.

3. Anxiety and depression: Repressing one's sexual orientation can lead to significant psychological distress, including symptoms of anxiety and depression. The internal conflict and fear of being discovered or rejected can contribute to these feelings.

4. Avoidance behaviors: They may actively avoid situations or discussions related to homosexuality or LGBTQ+ issues. This could include avoiding LGBTQ+ social events, discussions about same-sex relationships, or LGBTQ+-friendly spaces.

5. Discomfort with physical contact: Repressed homosexual individuals may feel discomfort or unease with physical contact or intimacy with the same sex. This could manifest as anxiety or a desire to avoid situations where such contact might occur.

6. Low self-esteem and self-acceptance: The internal conflict and self-denial can lead to feelings of shame, guilt, and a negative self-image. They may struggle with self-acceptance and have a distorted sense of identity.

7. Secretive behavior: A repressed homosexual man may engage in secretive behavior to conceal their true sexual orientation, such as deleting browsing history, hiding LGBTQ+ materials, or avoiding conversations about relationships.

It's important to remember that these signs and symptoms are not definitive proof of someone's sexual orientation, as everyone's experiences and circumstances can vary. If you or someone you know is struggling with these feelings, it's important to provide a supportive and understanding environment, and encourage open and honest communication. Professional help, such as therapy or counseling, can also be beneficial for individuals dealing with these challenges.

প্রবন্ধ: হাসি কি শারীরিক আকর্ষণের কারণ হয়? / Prabandha: Hāsi ki śārīrika ākarṣaṇēra kāraṇa haẏa? / निबंध: क्या मुस्कुराने से शारीरिक आकर्षण होता है? / nibandh: kya muskuraane se shaareerik aakarshan hota hai? / ESSAY: Does smiling cause physical attraction?

উৎস: ChatGPT

হাসি সাধারণত কামুক উত্তেজনা সৃষ্টি করে না। হাসি হল মুখের অভিব্যক্তি যা সুখ, আনন্দ এবং বন্ধুত্বের মতো ইতিবাচক আবেগের সাথে যুক্ত। হাসি সামাজিক মিথস্ক্রিয়া বৃদ্ধি করতে পারে এবং সংযোগের অনুভূতি তৈরি করতে পারে, তবে এটি সরাসরি যৌন বা কামুক উত্তেজনার সাথে সম্পর্কিত নয়।

কামুক উত্তেজনা সাধারণত যৌন উদ্দীপনা, কল্পনা বা যৌন উদ্দীপক শারীরিক সংবেদনগুলির সাথে সম্পর্কিত। এটি বিভিন্ন কারণের দ্বারা উদ্দীপিত হতে পারে, যার মধ্যে রয়েছে চাক্ষুষ ইঙ্গিত, স্পর্শ, চিন্তাভাবনা বা নির্দিষ্ট পরিস্থিতি। যদিও হাসি আন্তঃব্যক্তিক মিথস্ক্রিয়ার একটি অংশ হতে পারে যা কিছু ক্ষেত্রে উত্তেজনায় অবদান রাখে, একা হাসির কাজ সরাসরি কামুক উত্তেজনা সৃষ্টি করার সম্ভাবনা কম।

হাসি নির্দিষ্ট প্রসঙ্গে শারীরিক আকর্ষণে অবদান রাখতে পারে। একটি প্রকৃত হাসি উষ্ণতা, বন্ধুত্বপূর্ণতা এবং সহজলভ্যতা প্রকাশ করতে পারে, যা প্রায়শই আকর্ষণের সাথে যুক্ত গুণাবলী। যখন কেউ হাসে, তখন এটি তাদের আরও আমন্ত্রণমূলক এবং পছন্দনীয় করে তুলতে পারে, যা অন্যদের দ্বারা শারীরিকভাবে আকর্ষণীয় হিসাবে বিবেচিত হওয়ার সম্ভাবনা বাড়িয়ে তুলতে পারে।

তাছাড়া, হাসি একজনের মুখের বৈশিষ্ট্যগুলিকেও উন্নত করতে পারে। একটি হাসি চোখ উজ্জ্বল করে, গাল উঁচু করে, এবং সামগ্রিকভাবে আরও আকর্ষণীয় এবং আকর্ষণীয় চেহারা তৈরি করতে পারে। এই কারণগুলি শারীরিক আকর্ষণের ধারণাকে প্রভাবিত করতে পারে।

যাইহোক, এটি মনে রাখা গুরুত্বপূর্ণ যে শারীরিক আকর্ষণ একটি জটিল এবং বহুমুখী ঘটনা। হাসি ভূমিকা পালন করতে পারে, তবে এটি অনেক কারণের মধ্যে একটি যা সামগ্রিক আকর্ষণে অবদান রাখে, যার মধ্যে শারীরিক বৈশিষ্ট্য, শারীরিক ভাষা, ব্যক্তিত্বের বৈশিষ্ট্য এবং ব্যক্তিগত পছন্দ অন্তর্ভুক্ত। অতিরিক্তভাবে, ব্যক্তিগত অভিজ্ঞতা এবং সাংস্কৃতিক কারণগুলিও ব্যক্তিদের আকর্ষণীয় বলে মনে করার উপর প্রভাব ফেলতে পারে।

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Uṯsa: ChatGPT

hāsi sādhāraṇata kāmuka uttējanā sr̥ṣṭi karē nā. Hāsi hala mukhēra abhibyakti yā sukha, ānanda ēbaṁ bandhutbēra matō itibācaka ābēgēra sāthē yukta. Hāsi sāmājika mithaskriẏā br̥d'dhi karatē pārē ēbaṁ sanyōgēra anubhūti tairi karatē pārē, tabē ēṭi sarāsari yauna bā kāmuka uttējanāra sāthē samparkita naẏa.

Kāmuka uttējanā sādhāraṇata yauna uddīpanā, kalpanā bā yauna uddīpaka śārīrika sambēdanagulira sāthē samparkita. Ēṭi bibhinna kāraṇēra dbārā uddīpita hatē pārē, yāra madhyē raẏēchē cākṣuṣa iṅgita, sparśa, cintābhābanā bā nirdiṣṭa paristhiti. Yadi'ō hāsi āntaḥbyaktika mithaskriẏāra ēkaṭi anśa hatē pārē yā kichu kṣētrē uttējanāẏa abadāna rākhē, ēkā hāsira kāja sarāsari kāmuka uttējanā sr̥ṣṭi karāra sambhābanā kama.

Hāsi nirdiṣṭa prasaṅgē śārīrika ākarṣaṇē abadāna rākhatē pārē. Ēkaṭi prakr̥ta hāsi uṣṇatā, bandhutbapūrṇatā ēbaṁ sahajalabhyatā prakāśa karatē pārē, yā prāẏaśa'i ākarṣaṇēra sāthē yukta guṇābalī. Yakhana kē'u hāsē, takhana ēṭi tādēra āra'ō āmantraṇamūlaka ēbaṁ pachandanīẏa karē tulatē pārē, yā an'yadēra dbārā śārīrikabhābē ākarṣaṇīẏa hisābē bibēcita ha'ōẏāra sambhābanā bāṛiẏē tulatē pārē.

Tāchāṛā, hāsi ēkajanēra mukhēra baiśiṣṭyagulikē'ō unnata karatē pārē. Ēkaṭi hāsi cōkha ujjbala karē, gāla um̐cu karē, ēbaṁ sāmagrikabhābē āra'ō ākarṣaṇīẏa ēbaṁ ākarṣaṇīẏa cēhārā tairi karatē pārē. Ē'i kāraṇaguli śārīrika ākarṣaṇēra dhāraṇākē prabhābita karatē pārē.

Yā'ihōka, ēṭi manē rākhā gurutbapūrṇa yē śārīrika ākarṣaṇa ēkaṭi jaṭila ēbaṁ bahumukhī ghaṭanā. Hāsi bhūmikā pālana karatē pārē, tabē ēṭi anēka kāraṇēra madhyē ēkaṭi yā sāmagrika ākarṣaṇē abadāna rākhē, yāra madhyē śārīrika baiśiṣṭya, śārīrika bhāṣā, byaktitbēra baiśiṣṭya ēbaṁ byaktigata pachanda antarbhukta. Atiriktabhābē, byaktigata abhijñatā ēbaṁ sānskr̥tika kāraṇaguli'ō byaktidēra ākarṣaṇīẏa balē manē karāra upara prabhāba phēlatē pārē.

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स्रोत: ChatGPT

मुस्कुराना अपने आप में आम तौर पर कामुक उत्तेजना पैदा नहीं करता है। मुस्कुराना चेहरे की अभिव्यक्ति है जो खुशी, आनंद और मित्रता जैसी सकारात्मक भावनाओं से जुड़ी होती है। जबकि मुस्कुराना सामाजिक संपर्कों को बढ़ा सकता है और जुड़ाव की भावना पैदा कर सकता है, यह सीधे यौन या कामुक उत्तेजना से जुड़ा नहीं है।

कामुक उत्तेजना आम तौर पर यौन उत्तेजनाओं, कल्पनाओं या शारीरिक संवेदनाओं से संबंधित होती है जो यौन रूप से उत्तेजक होती हैं। यह दृश्य संकेतों, स्पर्श, विचारों या विशिष्ट स्थितियों सहित कई कारकों से शुरू हो सकता है। जबकि मुस्कुराना पारस्परिक बातचीत का एक हिस्सा हो सकता है जो कुछ मामलों में उत्तेजना में योगदान देता है, अकेले मुस्कुराने का कार्य सीधे कामुक उत्तेजना पैदा करने की संभावना नहीं है।

कुछ संदर्भों में मुस्कुराना शारीरिक आकर्षण में योगदान दे सकता है। एक सच्ची मुस्कान गर्मजोशी, मित्रता और मिलनसारिता को व्यक्त कर सकती है, जो अक्सर आकर्षण से जुड़े गुण होते हैं। जब कोई मुस्कुराता है, तो यह उन्हें अधिक आमंत्रित और पसंद करने योग्य बना सकता है, जिससे दूसरों द्वारा शारीरिक रूप से आकर्षक माने जाने की संभावना बढ़ सकती है।

इसके अलावा, मुस्कुराहट किसी के चेहरे की विशेषताओं को भी निखार सकती है। एक मुस्कान आँखों को चमका सकती है, गालों को ऊपर उठा सकती है, और समग्र रूप से अधिक आकर्षक और आकर्षक रूप बना सकती है। ये कारक शारीरिक आकर्षण की धारणा को प्रभावित कर सकते हैं।

हालांकि, यह ध्यान रखना महत्वपूर्ण है कि शारीरिक आकर्षण एक जटिल और बहुआयामी घटना है। जबकि मुस्कुराहट एक भूमिका निभा सकती है, यह कई कारकों में से सिर्फ़ एक है जो समग्र आकर्षण में योगदान देता है, जिसमें शारीरिक विशेषताएं, शरीर की भाषा, व्यक्तित्व लक्षण और व्यक्तिगत प्राथमिकताएं शामिल हैं। इसके अतिरिक्त, व्यक्तिगत अनुभव और सांस्कृतिक कारक भी प्रभावित कर सकते हैं कि व्यक्ति क्या आकर्षक पाता है।

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srot: chhatgpt

muskuraana apane aap mein aam taur par kaamuk uttejana paida nahin karata hai. muskuraana chehare kee abhivyakti hai jo khushee, aanand aur mitrata jaisee sakaaraatmak bhaavanaon se judee hotee hai. jabaki muskuraana saamaajik samparkon ko badha sakata hai aur judaav kee bhaavana paida kar sakata hai, yah seedhe yaun ya kaamuk uttejana se juda nahin hai.

kaamuk uttejana aam taur par yaun uttejanaon, kalpanaon ya shaareerik sanvedanaon se sambandhit hotee hai jo yaun roop se uttejak hotee hain. yah drshy sanketon, sparsh, vichaaron ya vishisht sthitiyon sahit kaee kaarakon se shuroo ho sakata hai. jabaki muskuraana paarasparik baatacheet ka ek hissa ho sakata hai jo kuchh maamalon mein uttejana mein yogadaan deta hai, akele muskuraane ka kaary seedhe kaamuk uttejana paida karane kee sambhaavana nahin hai.

kuchh sandarbhon mein muskuraana shaareerik aakarshan mein yogadaan de sakata hai. ek sachchee muskaan garmajoshee, mitrata aur milanasaarita ko vyakt kar sakatee hai, jo aksar aakarshan se jude gun hote hain. jab koee muskuraata hai, to yah unhen adhik aamantrit aur pasand karane yogy bana sakata hai, jisase doosaron dvaara shaareerik roop se aakarshak maane jaane kee sambhaavana badh sakatee hai.

isake alaava, muskuraahat kisee ke chehare kee visheshataon ko bhee nikhaar sakatee hai. ek muskaan aankhon ko chamaka sakatee hai, gaalon ko oopar utha sakatee hai, aur samagr roop se adhik aakarshak aur aakarshak roop bana sakatee hai. ye kaarak shaareerik aakarshan kee dhaarana ko prabhaavit kar sakate hain.

haalaanki, yah dhyaan rakhana mahatvapoorn hai ki shaareerik aakarshan ek jatil aur bahuaayaamee ghatana hai. jabaki muskuraahat ek bhoomika nibha sakatee hai, yah kaee kaarakon mein se sirf ek hai jo samagr aakarshan mein yogadaan deta hai, jisamen shaareerik visheshataen, shareer kee bhaasha, vyaktitv lakshan aur vyaktigat praathamikataen shaamil hain. isake atirikt, vyaktigat anubhav aur saanskrtik kaarak bhee prabhaavit kar sakate hain ki vyakti kya aakarshak paata hai.mahatvapoorn hai ki shaareerik aakarshan ek jatil aur bahuaayaamee ghatana hai. jabaki muskuraahat ek bhoomika nibha sakatee hai, yah kaee kaarakon mein se sirf ek hai jo samagr aakarshan mein yogadaan deta hai, jisamen shaareerik visheshataen, shareer kee bhaasha, vyaktitv lakshan aur vyaktigat praathamikataen shaamil hain. isake atirikt, vyaktigat anubhav aur saanskrtik kaarak bhee prabhaavit kar sakate hain ki vyakti kya aakarshak paata hai. 

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SOURCE: ChatGPT

Smiling itself does not typically cause erotic arousal. Smiling is a facial expression associated with positive emotions such as happiness, joy, and friendliness. While smiling can enhance social interactions and create a sense of connection, it is not directly linked to sexual or erotic arousal.

Erotic arousal is typically related to sexual stimuli, fantasies, or physical sensations that are sexually stimulating. It can be triggered by a variety of factors, including visual cues, touch, thoughts, or specific situations. While smiling can be a part of interpersonal interactions that contribute to arousal in some cases, the act of smiling alone is unlikely to directly cause erotic arousal.

Smiling can contribute to physical attraction in certain contexts. A genuine smile can convey warmth, friendliness, and approachability, which are qualities often associated with attractiveness. When someone smiles, it can make them appear more inviting and likable, which may increase the chances of being perceived as physically attractive by others.

Moreover, smiling can also enhance one's facial features. A smile can brighten the eyes, lift the cheeks, and create an overall more appealing and engaging appearance. These factors can influence the perception of physical attractiveness.

However, it is important to note that physical attraction is a complex and multi-faceted phenomenon. While smiling can play a role, it is just one factor among many that contribute to overall attractiveness, including physical features, body language, personality traits, and individual preferences. Additionally, personal experiences and cultural factors can also influence what individuals find attractive.

SHORT STORY: Who stole my clothes?


To this day, I don't know. And I don't care anymore. All that I know is that such kinds of pranks should not be played even for fun and even if we are so small a society where everyone knows and cares about one another.

But maybe because I am fortunate, an incident somewhat initially appeared as a most embarrassing experience, turned out to be a most erotic occurrence for me as it unravelled moment by moment.

But before I go to details into my story, a little background of where I am from although I don't want to give details such as the name of my country. However, I can reveal that I am from an archipelagic state and the island I hail from is a tiny community of less than 500 islanders. We all know each other quite intimately and there are no secrets hidden from one another. Perhaps this was why the "incident" didn't turn out to be a completely shameful occurrence for me.

I am now 23 years old and this incident in question occurred when I was barely 18. That's right. When I became an adult and all my bodily physical features had blossomed to the stage where I was sexually desirable.

It was the norm in our society to enjoy public showers and skinny-dipping. So everyone was familiar with each other's nudity and quite comfortable about it.

Now about the incident. What happened was that a European tour group had arrived and I and some other friends hired a speedboat and took them to a secluded beach where it was ideal for snorkeling. I and another friend remained on the beach while the rest of my friends accompanied the European visitors on their snorkeling outing.

Then this is what happened: while they were exploring the house reef, I decided to skinny dip because I was feeling horny. I told this to my friend, and took off all my clothes. I then dived into the blue lagoon and decided to swim about for a half hour.

But I was delivered a shock when I finished my skinny dip and returned to the beach: I couldn't find my clothes where I left them. And worse, my friend was nowhere to be seen too.

I was almost panicking when I realized that the Europeans might emerge out of the lagoon anytime now and I will be discovered naked. Up until that time I was comfortable been nude only in my native community and the prospects of been seen nude by some strange Europeans made me real awkward although I do confess that there is some level of eroticism in being nude among complete strangers.

I sat on the beach and waited and after about ten minutes my friend emerged from the jungle. I asked him where he had gone to and he said he had to take a crap.

I asked him whether he had seen my clothes and he replied that he wasn't paying much attention and therefore didn’t know.

Then we entered into a hot argument where I accused him that he must have stolen my clothes because everyone was in the sea and there was no one else around except the two of us. He questioned me why I thought that and pointed out there was no reason for him to hide my clothes.

He started taking off his T-shirt and gave it to me and said that I can use it to wrap around my hips and cover my crown jewels until we get back to the main quay and then my home.

It was a way too short T-Shirt and barely reached my glans. So I wrapped it around as much lower as possible on my hips and then even it did not cover the tip of my cock. I realised then that while sitting in the speedboat on the way back home, I would have to cover my glans with my hand which raised another issue: if my hands kept touching my glans, it will surely result in a predictable erection.

And horror of horrors, that is exactly what happened.

Fortunately or unfortunately, I sat at the very back of the speedboat with three other friends. They were sniggering at seeing my somewhat unsuccessful attempts to control myself from getting a hard-on.

And to make matters worse, it was a bumpy ride as the speedboat tried to struggle it's way through the choppy waves.

With every ridge and trough of the sea, it had the effect of my hands applying more and more pressure on my glans and it didn't take much long for the sensitive tip of my penis to get stimulated by the rubbing on the inside of my fingers and soon I felt the first signs that things will spiral out of control and that I will definitely cum in front of everyone.

Now a wee detail about my dick. In rest mode, it measures 2 inches but at a full blown hard-on it measures a good 8 inches. Yup. I was a lucky dude. With a huge cock.

By this time, my erection was full, and there was no room to hide it, but I made a valiant effort at pushing my cock down in order to hide at least the shaft although the glans was fully protruding, that if anybody bothered to look at my loin area, they would easily glimpse the tip of my penis which now had a huge drop of pre-cum.

Needless to say, by this time, I was dying to ejaculate and I knew then that soon I would definitely reach the "I don't give a fuck” stage where I wouldn't care whether there were strangers around me or not, and my single focus and tunnel vision would be to ejaculate.

So I stood up from my seat and decided to shoot my load into the ocean. But to my horror, just in the nick of the moment, one of the Europeans came to the back of the speedboat and raised his video camera to shoot a shot of me and my three friends.

And to my utter embarrassment, somehow the T-shirt loosened and fell to the floor and I stood stark naked with my huge cock raised at a 90-degree angle, inadvertently facing the camera. It would have been an erotic photographer’s wet dream. Just imagine a completely naked guy standing in front of you with a huge cock with a full hard-on.

And that, my dear readers, happened to be the moment when I finally came.

I just couldn't hold it in. Damn, I didn't even care.

I grabbed my cock, applied great pressure to the base, and waited for the magical moment to shoot the first stock of cum. And it happened that right at that moment, the speedboat cut across another choppy wave, which made me almost stumble. And due to that, where did my first load of cum land? Right on the face of my friend who was sitting next to me, because it happened that his face was level with my cock.

I didn't know this at first because I was too caught up in the moment. It was later I found out all this “sex drama”.

So my concentration was on shooting the rest of my cum load. I pressed my dick's base and I emptied out the rest of my semen in four shots.

I then came to my senses and when I looked around I saw my friend wiping off my cum on the sleeve off his T-shirt which he must have retrieved when I dropped it onto the floor of the speedboat.

I saw that the European dude had turned off his video cam and come towards me.

He replayed the footage for my benefit. I didn't know what to make of it. But come to think of it, I wasn't embarrassed at all that I was caught on camera in my most intimate, private, and vulnerable moment.

Then I saw something which I would have obviously missed because of being caught in the moment of my ejaculation: the whole European crowd had gathered in the middle area of the speedboat which would have offered them a good view of my predicament.

I wondered what it would have been like for them to see a totally nude dude with a huge erection at such close range, and on top of that, to see him cum.

Then, to my great surprise, they started clapping their hands.

I looked around at them, one by one, and saw that their eyes were on me. I realised they were cheering me.

I felt a bit awkward but felt glad they were ok with my circumstances.

I also wondered whether, like other Europeans, they had visited Thailand first and was already exposed to Bangkok's sex industry. I wondered whether they clapped and cheered to the sight of Thai women unscrewing Coca Cola bottles with their vagina.

Therefore, I wondered whether I had inadvertently enacted the first live sex show from my small island community to these visiting Europeans. Most important of all, I wondered whether my simple act of ejaculation was a grand enough show for these Europeans to remember for times to come, and whether I should be proud of my act on behalf of my community.

Anyway, it was time to go home.

Because my friend had retrieved his T-shirt when I had accidentally dropped it on the speedboat floor, and was now already wearing it, I had no choice but to walk home naked.

My home was 10 minutes walking distance from the main quay of the island. While public baths and skinny dipping were common, it would be a completely different thing to walk around the island in the nude for 10 minutes. But since I had no other choice, I decided I would walk home while greeting any passersby as much noncommittally as possible.

Didn't matter anyway because I could walk home naked in my community. And since we were so used to it, I was sure I wouldn't get an erection and that I would reach my home without further embarrassment. Not that there was anything to be embarrassed about because my small community were familiar with hard-ons too.

The Europeans boarded the quay before me. I was the last one out of the speedboat.

They asked me whether I minded taking a group photograph with them.

I agreed. Without any hesitation whatsoever. I didn't even cover my cock with my hands. There seemed to be no point because they already had footage of my nakedness and a cumshot of me. I didn't ask them to delete it because there was something erotic about strangers seeing you naked.

As I walked towards home, I reminisced about the day's events. I decided that it was the most erotic day of my life up until that moment at least.

I passed some neighbours and friends and wondered whether they found me sexy naked. I wondered why in all my 18 years, I had never thought of that before.

As that thought emerged in my mind, I started to get an erection. By the time I reached home, 10 minutes later, it was more than ample time to get a full hard-on. I didn't give a damn. Time for another wank.

Monday, November 6, 2023

Amidst disappointment, there is a glimmer of hope in India's Supreme Court’s same-sex marriage verdict

The ruling has opened a path for potential progress in LGBTQIA+ rights.

Much of the subsequent discussion has looked backwards and focussed on the judgment and its reasoning. I disagree with the Court’s reasoning and its conclusion. But even though I believe the judgment is a regrettable setback, we need to look forward. The queer community has shown resilience in coming back and surviving the impact of Suresh Kumar Koushal vs Naz Foundation (a 2013 case in which the SC recriminalised homosexuality by reinstating Section 377 of the Indian Penal Code). This resilience and its eventual success give hope and strength to look forward.

READ MORE FROM THE HINDU'S FRONTLINE: https://frontline.thehindu.com/the-nation/supreme-court-same-sex-queer-lgbtqia-marriage-verdict-positives/article67494256.ece