chetaavanee/chetaavanee: yadi aap beedeeesem (bandhan, anushaasan, prabhutv, adheenata, aur sahamati se vayaskon ke beech parapeedan) mein ruchi nahin rakhate hain, to krpaya samalaingik saahity ke is ansh ko na padhen.
main dakshin eshiyaee shahar mein ek aautador baar mein drink le raha tha, jab ek vetar mere bagal mein baitha aur mujhe aashchary hua ki aisa kyon hai, kyonki vah ek vetar tha aur use mere paas baithane kee aavashyakata nahin thee aur mainne anumaan lagaaya ki use graahakon kee seva karane kee apeksha kee ja rahee thee, na ki graahakon ke saath bekaar kee baatacheet karane kee. sankshep mein, vah museebat mein padane vaala tha, jab tak ki baar ke prabandhan dvaara graahakon ko "any" prakaar kee sevaen dene ke lie koee gupt vyavastha na kee gaee ho.
shaayad main galat tha aur usakee shipht khatm ho gaee thee aur vah kisee kaaran se mujhase dostee karana chaahata tha, jisake baare mein mujhe nahin pata tha. mainne anumaan lagaaya ki mujhe jald hee pata chal jaega aur mujhe pata chal gaya. "meree shipht khatm ho gaee hai," usane meree aankhon mein seedhe dekhate hue ghoshana kee. mujhe turant sandesh mil gaya.
aashchary kee baat nahin hai ki usane apana haath meree jaanghon par rakh diya. main aamataur par garm ushnakatibandheey kshetron mein jaane par koee andaraviyar nahin pahanata aur main jeens jaise garmee paida karane vaale kapade bhee nahin pahanata aur isake bajaay apane jananaangon ke lie aasaan ventileshan kee suvidha ke lie sootee aur reshamee kapade pahanana pasand karata hoon. isalie usane aasaanee se mere ling kee lambaee ka pata laga liya jo shithil hone par bhee 8 inch ka tha aur khade hone par 10+ inch tak "khada" rahata tha. usane use sahalaana aur dabaana shuroo kar diya aur mainne turant mahasoos kiya ki vah hil raha hai.
mujhe laga ki vah badale mein kuchh chaahata hai, shaabdik aur prateekaatmak roop se tebal ke neeche, kyonki usake desh mein veshyaavrtti ko abhee tak vaidh nahin kiya gaya tha jisake parinaamasvaroop grindar aip jaisee onalain samalaingik deting sevaon kee lokapriyata badh rahee thee jo dakshin eshiyaee samalaingik purushon ke beech kaaphee lokapriy thee, jin par shaadeeshuda aur bachchon ke saath parivaar hone ke roop mein doharee zindagee jeene ka dabaav tha.
mujhe aashchary hua ki kya yah saamaany dar thee - us desh mein ek ghante ke bat phak ke lie 150 dolar - jo aamataur par kaib draivaron dvaara tay kiya jaata hai jo jigolo, gogo boyaz aur hasalars ke netavark mein lage hue hain. ya shaayad vah bina kisee bandhan aur kisee ummeed ke samalaingik seks karake aaraam karana chaahata tha kyonki vah bas kaamuk tha. vah vaastav mein aisa lag raha tha ki vah apane shuruaatee 20 ke dashak mein tha, vah samay jab yuva purush hamesha kaamuk hote hain, chaahe ve kisee bhee din kitanee bhee baar sambhog karen.
vah mere daahine taraph baitha tha aur mainne apane daahine haath se usakee shart ke peechhe ka hissa hataaya jo usakee paint mein ghusa hua tha. mainne usake chehare par dekha ki vah kaise pratikriya karega aur dekha ki vah mera gilaas pakade hue tha jo abhee bhee vodaka se aadha bhara hua tha.
mainne apanee madhyama ungalee ko usake bat kraik ke theek oopar ragada aur chikanee tvacha kee sukhad anubhooti mahasoos kee jo keval usake jaise yuva purush mein hee paee ja sakatee hai. mainne usase usakee umr poochhee, aur vah ek pal ke lie jhijhaka, jaise ki apanee saans ko thaamane ke lie, kyonki vah pahale se hee mere dvaara usakee kaath kee reedh - ya usakee peeth ke nichale hisse ko chhoone se uttejit ho chuka tha.
"22," usane kaha, ek shabd mein baat karane kee paravaah nahin kee kyonki jaahir hai ki vah pahale se hee mere khule haath se usakee peeth ko sahalaane se uttejit ho chuka tha, bas usake nitamb ke paas khataranaak tareeke se.
phir mainne apana haath usakee paint mein daala, lekin phir bhee usake nitamb ke daraar ko chhoone se saavadhaan raha aur apanee ungaliyon ko usake donon nitambon par phiraaya aur paaya ki usakee tvacha itanee chikanee thee jitanee ki keval bees ke dashak ke shuruaatee daur ke ek yuva ladake kee hee ho sakatee hai. to vah mujhe sach bata raha tha ki vah keval 22 saal ka tha.
main usake chehare ko dekhata raha kyonki mujhe ek tarah ka kaamuk aanand tab milata hai jab purush us bindu par pahunch jaate hain jab ve sachet roop se apanee yaun uttejana ko niyantrit nahin kar sakate hain aur yah sanket dena shuroo kar dete hain ki ve us charan mein ja rahe hain jahaan ve bas us svaamee kee kriyaon ke aage asahaay hokar jhuk jaate hain jisase unhen aanand mil raha hai.
isamen saans lene mein takaleef shaamil hai, jahaan unaka ooparee shareer seedha ho jaata hai aur unakee chhaatee baahar nikal jaatee hai, jaise ki main saans ke lie haamph raha hoon.
mainne dekha ki vah apane kandhon ko oopar utha raha tha, jaise hee mainne usake nitambon kee daraar dekhee aur apanee beech kee ungalee ko us par ragadana shuroo kar diya, lekin itanee saavadhaanee baratee ki main usake guda ko seedhe chhoone se bachoon, taaki usakee uttejana ko lamba kheench sakoon aur us kaamukata ko banae rakh sakoon, jo mainne usake poore shareer ko gherate hue paaya, jo baaharee roop se spasht hai jab usake shareer kee sabhee baaharee harakaten ruk jaatee hain, kyonki usaka shareer yaun uttejana ke aage jhuk jaata hai, jo use kinaare par aanand dene ka kaamuk khel khelatee hai, lekin use us bindu tak nahin pahunchane detee jahaan vah mujhase seedhe usakee indriyon ko aanand dene ke lie bheekh maangata hai.
mainne apane daahine haath ko usake nitambon par ragadana jaaree rakha aur usane turant vodaka ka bacha hua hissa peena shuroo kar diya aur gilaas ko tebal par rakh diya aur apane donon haath tebal par phaila die. mainne dekha ki abhee bhee use kaamuk aanand kee bheed ke kaaran apanee aankhen kholane mein kathinaee ho rahee thee aur mainne phaisala kiya ki yah sahee samay hoga jab main seedhe usake guda ko chhoooon aur apanee madhyama ungalee ko usake guda dvaar kee pooree lambaee par ragadana shuroo kar doon.
vah abhee bhee mere ling ko kasakar pakade hue tha aur mainne paaya ki main kaamukata se bhar gaya hoon kyonki vah kaaphee majaboot tha aur mere ling ke tane ko itanee majabootee se daba raha tha ki mujhe laga ki mera ling dhadak raha hai aur main apanee paint kee kaid se baahar nikalane kee bebas koshish kar raha hoon.
mujhe lagata hai ki us samay tak vah apanee shaareerik rachana kee kaamuk jaagrti mein itana doob chuka tha kyonki vah ab yah bardaasht nahin kar sakata tha ki main usake ling ko usakee jeens ke oopar se bhee chhoone se khud ko rok raha tha.
usane mere ling ko chhod diya aur mujhe thodee raahat milee kyonki mere ling kee dhadakan thodee kam hone lagee aur mujhe laga ki mera shareer mere apane niyantran mein aane laga hai.
usane apanee jeens kee zip kholane ka mauka liya aur apane raakshasee ling ko baahar nikaalana shuroo kar diya jise usane apanee baeen jaangh aur jeens ke beech saavadhaanee se rakha tha. jab usane ise pooree tarah se baahar nikaala, jo pahale se hee pooree tarah se uttejit tha, to ise dekhane se hee mujhe yakeen ho gaya ki yah 12 inch lamba tha aur itana mota bhee tha ki agar koee aadamee ise chode to vah paagal ho jae.
usake ling ko dekhakar, jo usake sundar aakaar ke kaaran adhik drshtigochar aur aantarik roop se sundar ho gaya tha, jo mujhe pata tha ki usakee aanuvanshik viraasat ka parinaam tha, mujhe dubee ke mere ek mitr kee yaad aaee jisane mujhe bataaya tha ki usakee aboo dhaabee kee premika keval tabhee santusht ho sakatee hai jab vah apane vishaal arab ling se usakee gaand mein chudaee kare.
chaahe yah sach ho ya nahin, usane kaha ki use guda maithun adhik pasand hai kyonki usane paaya ki guda kee maansapeshiyaan usake mote madhy poorvee ling par adhik majaboot pakad pradaan karatee hain aur isalie vah apanee premika ke saath ek khulee samajh par aa gaya tha jisake tahat use apane any sanyukt arab ameeraat ke purush mitron ke saath samalaingik seks karane kee anumati thee kyonki yahee ekamaatr cheez thee jo use pooree tarah se santusht kar sakatee thee, vyangyaatmak iraada. mujhe lagata hai ki bahut se log yooeee (sanyukt arab ameeraat) ke lingon se eershya karenge.
vetar kee chamadee pahale se hee pooree tarah se neeche kheenchee huee thee aur usake phrenulam ko gale laga rahee thee, ek gulaabee ling ka sir pahale se hee bainganee ho raha tha kyonki yah usake glaans mein rakt ke jamaav ke saath phool raha tha. mainne apane baen haath se usake mootradvaar ko chhua aur paaya ki usake peshaab ke chhed ke aas-paas ka kshetr pahale se hee chipachipa tha, jisamen pree-kam phaila hua tha, jo dheere-dheere baahar nikal raha tha, jab vah mere sharaaratee tareeke se usake nitambon kee tvacha ke har inch ko chhoone se pooree tarah se uttejit ho gaya tha, sivaay usake daark hol of kolakaata ke.
main beedeeesem (bandhan, anushaasan [ya varchasv], dukhavaad [ya adheenata], aur aatmapeedaavaad) mein vishvaas nahin karatee hoon. lekin mujhe pata tha ki ek aadamee ko pyaar mein paagal karane aur seks ke lie paagal banaane ke anant tareeke hain. mainne apane nirnay ko aage badhaate hue kuchh kaamuk kroorata dikhaane ka phaisala kiya ki main seedhe usakee choot ko nahin chhoooongee, balki usake nitambon kee daraar ko jor se sahalaoongee, aur phir bhee usake nitambon ke chhed se bachatee huee, apanee saaree ungaliyaan us kshetr par ragadoongee jahaan usakee nitambon kee maansapeshiyaan itanee ubharee huee theen ki main usake guda kee maansapeshiyon ke sanvedanasheel aadhaar ko chhue bina usake donon nitambon par apana haath ragadana jaaree rakh sakoongee.
vah karaahata hua ghoor raha tha aur apane nitambon ko thoda oopar kee or dhakel raha tha, jaise ki vah seedhe apane guda par sparsh chaahata ho. mainne koee sahaanubhooti na dikhaane ka phaisala kiya kyonki mujhe laga ki asalee sahaanubhooti use asahaneey yaun uttejana kee naee oonchaiyon par le jaane mein hogee.
mainne jaanaboojhakar usake nitambon ko oopar kee or dhakelane ke avasar ka upayog usake ling ko khojane aur jitana ho sake utana dabaane ke lie kiya aur mainne mahasoos kiya ki usake nitamb mere khule haathon ke chaaron or baaree-baaree se sikudane aur phailane lage aur mujhe ehasaas hua ki vah ab ungalee se chodane ke lie tadap raha tha.
phir bhee mainne kam se kam kuchh aur kshanon ke lie koee daya na dikhaane ka phaisala kiya kyonki usake andakoshon ke aadhaar ko khojane ka ek upayukt samay tha taaki main unhen daba sakoon, unhen nichod sakoon aur unhen usake ling ke aadhaar kee or dhakel sakoon taaki main jo uttejana maan raha tha, use uttejit kar sakoon.
jaise hee mainne aisa kiya, usane "sss" jaisee phuphakaar maaree aur mainne tay kiya ki yah aakhirakaar meree sahaanubhooti dikhaane aur use kuchh raahat dene ka sahee sanket tha, jahaan vah phir se theek se saans le sake aur apane dimaag ko us uttejana par kendrit kar sake jo main ab usake guda ko dene ja rahee thee.
mainne apane khule haath ko is tarah se neeche dabaaya ki meree ungaliyaan usake andakosh ke aadhaar ko pooree tarah se oopar dhakelen taaki vah usake ling ke shaapht ke aadhaar ko gale laga le. mainne mahasoos kiya ki usaka andakosh oopar-neeche ho raha tha: jab vah meree ungaliyon ke sire ko chhoone ke lie paryaapt neeche tha, to vah phir se oopar chala gaya, usake ling ke shaapht ke aadhaar ko gale lagaate hue, jaise ki vah meree ungaliyon ke sire se chhoone aur uttejit hone se bachana chaahata ho.
jab usake andakosh us tareeke se kaam karate the, to mainne mahasoos kiya ki vah anajaane mein phir se apana bat oopar utha raha tha, jaise ki vah ab aur intajaar nahin kar sakata tha aur chaahata tha ki main turant apanee beech vaalee ungalee usake guda ke chhed mein daal doon.
mainne tay kiya ki meree yaun kroorata tab tak paryaapt thee. vah apane bat ko oopar uthaata raha, jaise ki vah kisee tarah ka nrty kar raha ho. isalie mainne apana khula haath usake nitambon ke beech kee sankaree jagah mein dabaaya, jahaan usaka ling chhed tha aur seedhe usake gudaadvaar par dabaav daala.
usake guda dvaar ne meree madhyama ungalee ke beech ko sikodana shuroo kar diya - phleksar dijitoram prophandas ka tendan. main bata sakata tha ki usane pahale se hee kisee tarah ka jel ya chikanaee laga rakhee thee aur usakee sikudee huee choot pahale se hee chikanaeeyukt, chipachipee aur chikanee thee, isalie mainne apanee madhyama ungalee se usake guda ke honthon ko oopar-neeche ragadana shuroo kar diya aur mainne usake chehare par uttejanaapoorn pratikriya dekhee: vah apanee aankhen nahin khol pa raha tha.
isalie apanee madhyama ungalee se usake guda ke chhed ke chaaron or gol-gol ghumaane ke bajaay, mainne achaanak aur hinsak tareeke se apanee madhyama ungalee usake guda mein daal dee aur use ungalee se chodana shuroo kar diya.
yah andar se bhee chikana tha aur mujhe yakeen tha ki usane apane malaashay ko bhee chikanaeeyukt kar liya tha, jo use chaahane vaale kisee bhee vyakti dvaara chode jaane ke lie taiyaar tha.
ab tak usaka ling jor se dhadak raha tha aur yah ek achchha bina kata hua lamba, mota aur vishaal dakshin eshiyaee ling tha. agar aap chaahen to ek raakshas enaakonda.
vah vyaavahaarik roop se mere haath par baitha hua tha, jisase mere lie use ungalee se chodana asambhav ho gaya tha, lekin mainne apanee ungalee vaapas nahin lee kyonki main nahin chaahatee thee ki usakee uttejana kam ho jae.
apane baen haath se, mainne usake ling ke tane ke aadhaar ko pakada, jitana sambhav tha utana dabaav daala, apana chehara usake ling ke ling par neeche kiya, aur apanee jeebh ko usake peshaab ke chhed par ghumaana shuroo kar diya, saara pree-kam chaat liya jo phir se baahar nikal raha tha. mainne use jor se aahen bharate hue suna aur isalie mainne usake ling ke sir ko apane munh mein poora nigal liya aur apane hothon se usake bainjo string ko sahalaana shuroo kar diya.
usane achaanak mere sir ke peechhe se pakad liya aur apane ling ko mere gale mein tab tak dhakela jab tak ki mere hothon ne usake ling ke tane ke aadhaar ko dhak nahin diya, aur meree naak usakee bina munda jhaadee mein ghus gaee, usake jaghan baal mere nathune ko majaboot, mittee kee kastooree kee gandh se bhar rahe the.
usakee kamar se nikalane vaalee seksee gandh baasee toona ke khoon ke samaan thee jo behad kaamuk thee. vaastav mein, mujhe baad mein pata chala ki usakee kamar mein ek anokhee sugandh thee jo keval is baat ka sanket ho sakatee thee ki vah dakshin eshiyaee khaare paanee kee machhalee khaata tha.
mainne yah sunishchit karane ke lie sangharsh kiya ki main ultee na karoon, lekin vah mujhase zyaada taakatavar tha aur mainne paaya ki main use door nahin dhakel sakata tha taaki main usake mote ling ko apane gale se door kheench sakoon taaki mujhe saans lene kee jagah mil sake. lekin choonki main usake samudaay ke any hamavatan logon dvaara mukh maithun kie jaane ka aadee tha, isalie mainne usake avarnaneey roop se lambe ajagar ke jor ka aanand liya jo meree shvaasanalee tak pahunch raha tha.
mere lie usake khilaaf sangharsh karane kee koee zaroorat nahin thee kyonki prthvee par koee bhee bhagavaan itana bada ling nahin bana sakata. kya yah maunt olimpas se neeche aa sakata tha? kya greek pauraanik kathaon ke "pita devata" zeeus khud apanee saansaarik sharaaratee rachanaon par garv karate hain, jinake avarnaneey roop se vishaal ling jangalee ghodon ke lie adhik upayukt hain? kya yahee kaaran tha ki roman hot ladakiyaan nagn avastha mein hee khelakood aur saamaany kaam-kaaj sahit har kaam nagn avastha mein karana pasand karatee theen?
ya kya yah brahmaand hee hai jo kuchh jaatiyon aur naslon ko itana samrddh banaane kee saajish kar raha hai, jaise hamaare astabal mein sundar aur aakarshak dhang se taiyaar kie gae ghode, taaki pratyek raashtr doosare ke saath shaareerik antarangata ka aanand le sake, jisase bekaar aur mahangee ladaiyon ko balapoorvak daba diya jaata hai aur seema paar shaanti ko banae rakhane ke lie steel kee bandookon kee koee aavashyakata nahin rah jaatee, kyonki hamaare pairon ke beech latakee maansal bandooken shaanti banae rakhane ke kaam ke lie paryaapt hain?
yadi duniya ke sabhee purush apane paapee shareer ka upayog bina kisee bhedabhaavapoorn vyavahaar aur ek-doosare ke prati pakshapaatapoorn aur pakshapaatapoorn vyavahaar ke niyamit roop se ek-doosare ka ling choosane aur guda maithun karane ke lie karate hain, to sanyukt raashtr (yooen) shaanti sena kee koee aavashyakata nahin hai, jo puraanee "saamaany" paristhitiyon mein tvacha ke rang aur unakee mardaanagee kee lambaee jaisee sandigdh aur arthaheen avadhaaranaon par aadhaarit ho sakatee hai.
mainne socha ki main usake ling ke nichale hisse ko halke se kaatoon taaki use sanket mil sake ki vah mujhe kuchh raahat de, lekin usane mujhe koee chhoot nahin dee, aur main samajh gaee ki kyon kyonki vah pahale se hee khushee se jor-jor se karaah raha tha.
main chaahatee thee ki vah jaldee se jaldee veeryapaat kare kyonki mujhe yakeen tha ki agar vah mujhe berahamee se chodata raha, to mera dam ghut jaega. isalie apanee hataasha mein mainne vahee kiya jo main soch sakatee thee aur vah tha apanee teen ungaliyaan ek saath usake guda mein daalana - aur vah bhee hinsak tareeke se.
aisa laga ki yah kaam kar gaya kyonki usane jor se aah bharee, "aah" kaha, aur apanee gaand ko kursee se oopar uthaaya jaise ki riphleks par ho. phir bhee jaise hee vah vaapas baitha aur mainne mahasoos kiya ki usakee guda kee maansapeshiyaan meree ungaliyon ke chaaron or majabootee se kas gaee theen, lekin phir bhee mujhe use ungalee se chodane ke lie koee jagah nahin de rahee thee.
mujhe laga ki use meree teen ungaliyaan usake malaashay mein kasane se hee itanee kaamukata mahasoos huee. lekin usakee gaand ke andar kuchh jagah thee jahaan main apanee teen ungaliyaan hila sakatee thee, bhale hee main use ungalee se chod na sakoon.
isalie mainne apanee ungaliyaan usake nitambon mein yahaan-vahaan ghumaeen aur anajaane mein hee vah lagaataar itanee tej aavaaj mein karaahane laga ki risepshanist ko sunaee de gaya.
mujhe laga ki mujhe use raahat denee chaahie ya nahin, kyonki mujhe lag raha tha ki ham pakade ja sakate hain aur baar suparavaijar ke saath pareshaanee mein pad sakate hain, lekin baad mein mujhe pata chala ki mere dar niraadhaar the - ek aashcharyajanak lekin apratyaashit kaaran se.
mainne bholepan se socha ki vah mere saath lagaataar seks kyon kar raha tha aur mainne tay kiya ki vah yaun sukh ke antim charan mein tha aur isalie, vah us bindu ko paar kar gaya tha jahaan se vaapas lautana sambhav nahin tha, jahaan usaka poora achetan man, jo ab sanvedanaheen ho chuka tha, kisee aur cheez par kendrit nahin tha, balki sambhog tak pahunchane kee ek bahut hee vaanchhit aavashyakata par - duniya kee kisee bhee any chinta ke bina, bhale hee isaka matalab yah ho ki usake sabase nijee kaary, jo ki skhalan tha, ke baare mein pooree tarah se anajaan log hee jaanate hon.
kam se kam mainne yah hissa sahee samajha kyonki jab mainne apana sir usake shroni kshetr se door karane kee koshish kee, to usane mera chehara apanee jaanghon par dabaana jaaree rakha, lekin apane lingam (ling ke lie bhaarateey pavitr shabd) ko ab aur aage nahin badhaaya.
usane mera sir pakad rakha tha aur mujhe apana chehara dekhane ka bhee mauka nahin diya aur mujhe ehasaas hua ki kyon: usakee genden meree thodee par jor se hil rahee theen, usake veery se bhare andakosh harakat kar rahe the, aur mujhe pata tha ki usaka veery tejee se usake prostet kee or badh raha tha, jo mere intazaar kar rahe munh mein apana saara veery chhodane ke lie taiyaar tha.
mainne usake shroni ke ek aakhiree baaharee jhatake ko mahasoos kiya, usake lalaat kee kamar mere chehare par jor se lagee, kyonki vah lagaataar mere sir ke pichhale hisse ko pakadata raha.
phir aakhirakaar, mujhe badee raahat milee, jab mainne apane gale mein garmee mahasoos kee kyonki usaka jeevan dene vaala garm taral mere gale se hokar guzara aur main yah sunishchit karane ke lie betaab thee ki safed ras, veery drav jo purush ke yaun uttejit hone par shukraanu ke saath milakar veery banaata hai, meree saans kee nalee mein na ghus jae kyonki main apanee shvasan aur paachan tantr kee sajagata ko niyantrit karane mein asamarth thee.
vah kuchh palon tak mere sir ko pakade raha, apane saare veery ke mere munh mein bahane ka intazaar karata raha.
thodee der baad usane mere sir par apanee pakad dheelee kar dee, lekin apana ling mere munh se pooree tarah baahar nahin nikaala, balki apane ling ko meree jeebh kee satah par ragadane diya.
usane apanee shroni kee maansapeshiyon ko thoda peechhe kheencha aur apane ling ke nichale aadhe hisse ko mere munh se baahar nikaala, lekin sirf itana ki usake ling ka aadhaar itana baahar tha ki vah apane por ko apane land (ling ke lie bhaarateey slaing shabd) ke aadhaar ke chaaron or ghuma sake, taaki vah apane veery kee bachee huee boondon ko mere munh mein nichod sake. mainne apanee jeebh ke beech mein kuchh gunagunee boonden mahasoos keen aur phir usane apana ling pooree tarah se baahar nikaal liya.
usane apana chehara neeche kiya aur mere munh ko hinsak tareeke se choomana shuroo kar diya, apanee jeebh andar daalee aur mere munh ke andar kee khojabeen kee. mujhe pata tha ki kuchh logon ko apane veery ko chakhane jaisee kaamuk cheezen pasand hotee hain aur isalie mainne use tab tak phrench kis karane diya jab tak ki use yah sab khatm karane ka man na ho jae.
phir usane mera munh chhoda aur mujhase kaha ki mujhe bhee sambhog tak pahunchana chaahie aur vah chaahata hai ki main use bat phak karoon. usane kaha ki baar mein ek din ke kamare kee keemat 2,000 hai jo videshee mudra daron ko dekhate hue sastee thee aur mainne usase kaha ki mujhe koee aapatti nahin hai aur usane mujhe aarakshan adhikaaree se jaanch karane tak prateeksha karane ke lie kaha.
main aabhaaree tha ki risepshanist ne usakee tez karaah nahin sunee hogee kyonki vah yah dekhane nahin aaya ki kya ho raha tha, jabaki ham usakee sunane kee dooree par the.
yah sochate hue ki ham bhaagyashaalee the ki ham range haathon pakade nahin gae, mainne socha ki ab samay aa gaya hai ki main apanee teen ungaliyaan usakee choot se nikaal loon aur isalie mainne apane haathon se ek aisee harakat kee jisase use sandesh mil jae aur vah apanee gaand ke gaalon ko oopar uthae taaki main apanee ungaliyaan usakee gaand ke chhed se nikaal sakoon.
lekin isake bajaay, usane isake vipareet kiya. vah jis kursee par baitha tha, us par apanee gaand ke gaalon ko oopar-neeche hilaane laga aur mainne mahasoos kiya ki usakee guda kee maansapeshiyaan baaree-baaree se meree ungaliyon ke chaaron or sikud rahee theen aur dheelee pad rahee theen, jaise ki ab vah meree ungaliyon par niyantran kar raha tha aur use chod raha tha.
mujhe ehasaas hua ki ye bees kee umr ke aise ladake hain jo kisee bhee din kaee tarah ke kaamonmaad ka anubhav kar sakate hain kyonki ye vo umr thee jab ve kaamuk hote the, bilkul har samay, aur kaee baar kaamonmaad tak pahunch sakate the, bhale hee unake andakoshon mein shukraanuon ke nae bhandaar ko bharane ka samay na ho.
to mainne vahee kiya jo mujhe laga ki usake lie sabase achchha hoga. mainne baaree-baaree se use rim aur phingar phak karane ka phaisala kiya. mainne apanee teen ungaliyaan vaapas nahin leen aur neeche jaakar usakee kursee ke saamane baith gaee. use yah vichaar samajh mein aa gaya aur usane apanee paint neeche kar lee aur mujhe use pooree tarah se usake takhanon tak kheenchane aur use apane pairon se pooree tarah se hataane kee anumati dee taaki vah apane pairon ko hava mein utha sake, unhen phaila sake, aur mujhe itanee khulee jagah de sake ki main apana poora chehara usake nitambon ke beech daba sakoon.
mainne ek naino sekand bhee intazaar nahin kiya aur pooree taakat se usake guda par hamala kiya. usane ek pyaaree see joradaar aah bharee aur jaise usane mujhe chehare par choda tha, usane mere sir ke peechhe se pakad liya aur mere chehare ko apane nitambon ke beech daba liya jaise ki vah kabhee nahin chaahata tha ki mera chehara kaale saagar ke usake andhere chhed se alag ho.
mainne turant usakee kastooree kee gandh kee pooree taakat mahasoos kee aur mujhe khushee huee ki usane koee khushaboodaar bodee loshan nahin lagaaya tha jo majaboot krtrim itr kee gandh deta tha jo usakee asalee kachchee jaanavaron kee gandh ko mere nathune tak pahunchane se rokata tha.
aur mere paas hamesha se hee ek kalaatmak junoon aur junoon tha ki main ek aadamee ke jananaangon kee pooree nagnata ko bina kisee baadha ke dekhoon aur usaka aanand uthaoon. chaahe ham unhen usake nijee ang kahen ya mukut ya paarivaarik aabhooshan, ye vaakyaansh uchit hain kyonki maanav shareer rachana ka kaun sa any ang hamen avarnaneey star kee anant khushee aur shuddh aanand de sakata hai?
jis tarah se mujhe usakee naak mein usake ling kee kastooree jaisee gandh bahut uttejak lagee, usee tarah mujhe yah bhee bahut kaamuk laga ki, jaise usane apane ling aur guda ke aas-paas ke baalon ko kaata ya shev nahin kiya tha, isane ek bade kaale bhaarateey king kobara kee chhavi ke kalaatmak drshy ka saundary mooly joda jo pooree taakat se mere chehare par hamala karane ke lie taiyaar tha. mujhe bahut khushee hai ki usake hamavatan ke raakshas enaakonda shaabdik arthon mein jahareele nahin hain.
mainne usake nange nange nitamb par apana hamala jaaree rakha, mere sir ke peechhe usake hamale ke lie aabhaaree tha, jo mere lie usake nitamb ko kisee bhee tarah se aatankit karane ke lie ek chetaavanee thee jo mujhe usake aur mere lie sukhad lage. usane mujh par poora bharosa kiya tha, usakee jarooraton ka khyaal rakhane ke lie, aur usake saath atyant saavadhaanee se vyavahaar karane ke lie.
main thodee see jagah khojane mein saksham tha jisase main apane donon haathon ka upayog karake usake nitambon ko phaila sakata tha aur phir usakee guda kee maansapeshiyon ko chauda kar sakata tha taaki main na keval usake nitamb ke chhed ko chaat sakoon balki apanee jeebh kee nok ko kuchh had tak usake malaashay mein bhee daal sakoon. mujhe mal ke baare mein koee bure sapane nahin aa rahe the kyonki main jaanata tha ki sachche samalaingik purush apane nitambon ko pooree tarah se saaph karate hain, andar se baahar tak, bhale hee isaka matalab unakee gaand mein nalee daalana aur unake malaashay mein paanee chhidakana ho.
jab mainne usakee gaand par hamala jaaree rakha, to mainne dekha ki usane hastamaithun karana shuroo kar diya tha. mujhe pata tha ki veery nikalane ke lie ab aur veery nahin bacha hoga aur vah hastamaithun kar raha tha kyonki vah phir se kaamuk mahasoos kar raha tha. aur main un shabdon mein sochane mein sahee thee kyonki mainne apane honthon par usake guda kee sikudan mahasoos kee.
mainne ek kadam uthaaya, is baar itana majaboot ki main apana chehara usake nitamb se door kar sakoon, bhale hee vah ek minat kee chhotee see jagah ho, aur use dheere se bataaya ki ab hamaare lie ek kamara kirae par lene ka samay aa gaya hai taaki ham raat ke baakee samay ka aanand un sabhee tareekon se le saken jo hamen pasand hon.
vah khada hua aur mainne dekha ki usaka ling pahale se hee dhadak raha tha. usane apanee jeens pahanane kee koee koshish nahin kee, haalaanki usake ling ne usakee shart ko ek ubhare hue aakaar mein utha diya tha jo mujhe sainy kaideton ke ek samooh dvaara jaldabaajee mein banae gae tamboo kee yaad dilaata tha.
apanee uttejana mein, usane apanee jeens ko apanee kursee ke kinaare gira diya tha, lekin usane use uthaane kee koee koshish nahin kee. vah risepshan kshetr kee or chalane laga aur achaanak mujhe ehasaas hua ki mujhe is baar ke kaamakaaj mein kya "galat" lag raha tha: agar aap aur aapaka saathee aisa karana chaahate hain to khuleaam samalaingik seks karane par bhee koee pratibandh nahin hai. shaayad rozaana kirae par die jaane vaale kamare un logon ke lie the jo sharmeele the, lekin is vichaar ne mujhe andar hee andar hansa diya: sharmeele logon ke lie ek khula samalaingik seks baar? haahaaha!
kuchh minaton ke baad vah vaapas aaya aur kaha ki sabhee kamare bhare hue the aur use lagata tha ki us raat usake sabhee hamavatan vetar sthaaneey logon, pravaasiyon aur paryatakon dvaara chode ja rahe the.
tab mainne anumaan lagaaya ki main is raat se niraash hone vaala akela vyakti nahin tha. lekin phir usane meree aankhon mein gaharaee se dekhate hue aur mere baen kaan ko kaatate hue aur phusaphusaate hue apanee anokhee udaarata ka pradarshan kiya: "krpaya mujhe yaheen par gaand mein chodo, sar".
agar aapako lagata hai ki yaun sukh kee bheed mein aapaka apane saathee ke prati sammaan aur anushaasan dikhaane par koee dhyaan ya dhyaan nahin hai, to main bina kisee anaadar ke yah kahane se darata hoon ki aapako, mere pyaare dost, seks ka pahala niyam seekhane kee zaroorat hai - samalaingik ya ubhayalingee ya koee any prakaar.
yahaan aap sabase nijee krty ke saath shaareerik antarangata mein sanlagn hain: kachchee pashu pravrtti se prerit seks. aur yah svaabhaavik hai ki aap us vyakti ke saath ek asaadhaaran prakaar ka sneh aur aatmeeyata mahasoos karate hain jo aapako klaud 9 tak badha raha hai.
jaisa ki mainne pahale hee anumaan laga liya tha, vah kisee bhee paristhiti ke lie taiyaar tha jo usakee dyootee par hone par utpann ho sakatee thee. usane apanee jeens uthaee aur saamane kee jeb se lubrikent kee ek botal aur kandom ka ek paiket nikaala.
mainne apana ling pooree tarah se khoya nahin tha aur use bas itana karana tha ki apane haath mein kuchh lubrikent lekar use mere ling ke sir aur shaapht par phailaana tha. usane mere ling ko tab tak sahalaaya jab tak use santushti nahin huee ki mera ling pooree tarah se lubriket ho gaya hai. phir usane kandom ko usake dyooreks lebal vaale chhote kaagaz ke dibbe se nikaalane kee pahal kee aur use mere dhadakate hue ling par laga diya.
usane meree or peeth kee, apane pet ko tebal par neeche kiya, apane nichale shareer ko tebal ke raaste se baahar rakha, apane pairon ko phailaaya, ek aaraamadaayak dogee pozishan mein.
mainne apane daahine haath kee madhyama ungalee se usake gudaadvaar ko chhua aur mujhe usake buree lovalahoo ke svaagatapoorn sikudan ka ehasaas hua - yah vah vaakyaansh hai jise mere ek maaladeev ke samalaingik mitr ne apanee maatrbhaasha dhivehee mein guda ke roop mein sandarbhit kiya tha.
vishaal hind mahaasaagar ke beech mein ek aashcharyajanak dveep dveepasamooh raashtr se ek vistrt shabdaavalee ke saath ek ajeeb lekin sundar bhaasha: main asaadhaaran arth mein ajeeb kahata hoon kyonki dhivehee mein murga ke lie bahut saare shabd hain: laalee, soo, hesee, laindo, phoaah, haarupha, thoothu, boochoo, aur kya nahin! aur vikaas ke sabhee charanon mein naariyal ka varnan karane ke lie istemaal kie jaane vaale shabdon ka ullekh bhee na karen!!
vaastav mein, haarupha saamp ke lie shaabdik shabd hai jo unakee raashtreey chetana mein pahale vayask seks saahity se utpann hua tha jo mukhy roop se islaamee ganaraajy kee bhoomigat duniya mein aaya tha - upayukt naam vaalee seedhee seks kahaanee hasena jee daayaree, jisaka shaabdik arth hai haseena kee daayaree. yah 80 ke dashak kee hai aur phir bhee isakee ek odiyo buk bhee hai, jo jyaadaatar bhoomigat roop se prasaarit hotee hai.
mainne vetar ke malaashay mein apanee madhyama ungalee daalakar apane samalaingik kartavy ke antim charan kee shuruaat kee taaki yah sunishchit ho sake ki vah mera garmajoshee se svaagat karane ke lie taiyaar hai.
phir mainne apana antim hamala shuroo kiya: achaanak, beraham aur hinsak. mainne apana taink aage badhaaya aur apanee bandook ko usake intazaar kar rahe meethe gadhe mein phaayar karane ke lie taiyaar ho gaya. aur mainne krtagyataapoorvak aur shaaleenata se bina kisee pachhataave, aparaadhabodh ya pashchaataap ke usake andar pravesh kiya. mera hamala halka nahin tha aur usane ek dabee huee cheekh maaree kyonki mujhe laga ki mere ling kee nok ek deevaar se takaraee hai jise main jaanata tha ki usaka kolan tha.
***
মন্তব্য / टिप्पणियाँ / COMMENTS / ކޮމެންޓްތައް
-- এই গল্পে ইতিমধ্যেই বলা হয়েছে যে পুরুষদের লিঙ্গ বেগুনি হয়ে যায় যখন রক্ত (যা লাল) বীর্যপাতের জন্য প্রস্তুত করার জন্য এটি খাড়া করে তোলা হয়। তাই এটি কোনও নতুন বিষয় নয় যেমনটি অন্য মন্তব্যকারী আপনার "দ্য পার্পল কক অ্যান্ড সেক্স ইন্টাররাপ্টেড" শিরোনামের সত্যিকারের সমকামী যৌন ঘটনার মন্তব্য করার সময় উল্লেখ করেছিলেন। -- বেনামী আমার ব্লগপোস্টে মন্তব্য করেছেন: সংক্ষিপ্ত গল্প: যে বার ওয়েটার আমাকে আঘাত করেছিল / -- Ē'i galpē itimadhyē'i balā haẏēchē yē puruṣadēra liṅga bēguni haẏē yāẏa yakhana rakta (yā lāla) bīryapātēra jan'ya prastuta karāra jan'ya ēṭi khāṛā karē tōlā haẏa. Tā'i ēṭi kōna'ō natuna biṣaẏa naẏa yēmanaṭi an'ya mantabyakārī āpanāra"dya pārpala kaka ayānḍa sēksa inṭārarāpṭēḍa" śirōnāmēra satyikārēra samakāmī yauna ghaṭanāra mantabya karāra samaẏa ullēkha karēchilēna. -- Bēnāmī āmāra blagapōsṭē mantabya karēchēna: Saṅkṣipta galpa: Yē bāra ōẏēṭāra āmākē āghāta karēchila / -- यह कहानी पहले से ही पुरुषों के लिंग के बैंगनी रंग में बदलने के बारे में बात करती है जब रक्त (जो लाल होता है) को पंप किया जाता है ताकि वे वीर्य स्खलन के लिए तैयार हो सकें। इसलिए यह कोई नई बात नहीं है जैसा कि दूसरे टिप्पणीकार ने आपके सच्चे समलैंगिक सेक्स की घटना पर टिप्पणी करते हुए बताया था जिसका शीर्षक था बैंगनी लिंग और सेक्स में रुकावट। -- अनाम ने मेरे ब्लॉगपोस्ट पर टिप्पणी की: लघु कहानी: बार वेटर जिसने मुझ पर प्रहार किया / --yah kahaanee pahale se hee purushon ke ling ke bainganee rang mein badalane ke baare mein baat karatee hai jab rakt (jo laal hota hai) ko pamp kiya jaata hai taaki ve veery skhalan ke lie taiyaar ho saken. isalie yah koee naee baat nahin hai jaisa ki doosare tippaneekaar ne aapake sachche samalaingik seks kee ghatana par tippanee karate hue bataaya tha jisaka sheershak tha bainganee ling aur seks mein rukaavat. -- anaam ne mere blogapost par tippanee kee: laghu kahaanee: baar vetar jisane mujh par prahaar kiya / -- This story already talks about men's cocks turning purple when blood (which is red) gets pumped to make it erect readying them to ejaculate cum. So it's not a new thing as the other commentator pointed out while commenting to your true gay sex incident titled THE PURPLE COCK AND SEX INTERRUPTED. -- Anonymous commented to my blogpost: SHORT STORY: The bar waiter who hit on me / މި ވާހަކައިން މިހާރުވެސް ދައްކަނީ ހީސީގެ ކުލަ ދަނބު ކުލައަށް ބަދަލުވާ ވާހަކައަކީ ލޭ (އެއީ ރަތްކުލައިގެ އެއްޗެއް) ޕަމްޕްކޮށްގެން ހީސި ކޮޅު ކޮށްގެން ހަދައިގެން މަނި ނިކުންނަން ތައްޔާރުވާ ވާހަކައެވެ. އެހެންކަމުން އެއީ ތިބާގެ ހަގީގީ ފިރިހެންކުޅި ހާދިސާ ކަމަށްވާ "ދަނބު ހީސި އަދި ފިރިހެންކުޅި ކުޅުން މެދުކެނޑުކަމަށް"އަށް ކޮމެންޓް ކުރަމުން ދަނިކޮށް އަނެއް ކޮމެންޓޭޓަރު ފާހަގަކުރި ފަދައިން އާ ކަމެއް ނޫނެވެ. -- އަހަރެންގެ ބްލޮގްޕޯސްޓަށް އެނޮނިމަސް ކޮމެންޓް ކުރި: ކުރުވާހަކަ: އަހަރެންގެ ގައިގައި ބީހުނު ބަނގުރާ ވިއްކާ ބާގެ ވެއިޓަރު
No comments:
Post a Comment