This blog "What is a Man?" is my main blog and features me and my friends' and others' gay/queer experiences, observations, essays, and news, with imagery of male nudity and men's sexuality in Western contexts. For explicit male nudity and men's sexuality, visit my blog titled "Nude Men Art", showcasing my digital photo-manipulation artworks. I also have a novel-in-progress blog titled "Lunar Rise Meditations". My blogs' links are on my "About Me" profile page on the right-hand column. NOTE: This blog's audience is supposed to be only the 8 countries of South Asia in the Indian Subcontinent, namely Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. Since this is a South Asia oriented blog, using Google Translate service, I will try as much as possible to translate articles in this blog to the 8 languages of the 8 South Asia countries. WARNING: This blog contains explicit pictures, GIFs, videos, and artworks of naked men and nude men enjoying gay sex, including oral sex on penis and anal intercourse anus sodomy, and therefore you must be 18 years old to view this blog. / این وبلاگ "مرد چیست؟" وبلاگ اصلی من است و تجارب، مشاهدات، مقاله ها و اخبار همجنسگرایان/عجیب من و دوستان من و دیگران را با تصاویر برهنگی مردان و جنسیت مردان در متون غربی به نمایش میگذارد. برای برهنگی صریح مردان و جنسیت مردان، از وبلاگ من تحت عنوان "هنر مردان برهنه" دیدن کنید که آثار هنری دستکاری عکس دیجیتلی من را به نمایش می گذارد. من همچنان یک وبلاگ رومان در حال پیشرفت دارم تحت عنوان "مراقبه های طلوع قمری". لینک های وبلاگ های من در صفحه پروفایل "در مورد من" من در ستون سمت راست است. نوت: قرار است مخاطب این وبلاگ فقط 8 کشور آسیای جنوبی در شبه قاره هند باشد، یعنی افغانستان، بنگله دیش، بوتان، هند، مالدیف، نیپال، پاکستان، و سریلانکا. از آنجایی که این یک وبلاگ جنوب آسیا محور است، با استفاده از سرویس گوگل ترجمه، من تا حد ممکن تلاش خواهم کرد تا مقالات این وبلاگ را به 8 زبان 8 کشور آسیای جنوبی ترجمه کنم. هشدار: این وبلاگ حاوی تصاویر، GIF ها، ویدیوها و آثار هنری صریح مردان برهنه و مردان برهنه است که از سکس همجنسگرایان لذت می برند، از جمله سکس دهانی روی آلت تناسلی و مقاربت مقعدی لواط مقعدی، و بنابراین شما باید 18 ساله باشید تا این وبلاگ را مشاهده کنید. in veblog "mard chist?" veblog esli man est ve tajarb, moshadat, moghaleh cpeha ve akhabar npamjensgarayan/ajib man ve dostan man ve digaran ra ba tasavir bareangi mardan ve jensit mardan dar moton gharbi bah namayesh migozard. baraye bareangi sarih mardan ve jensit mardan, az veblog man tahat onvan "npannar mardan bareaneh" didan konid keh asar npannari dastekari aks digitli man ra bah namayesh mi gozard. man npamchenan yek veblog roman dar hal pishraft daram tahat onvan "maraghabeh cpehei talavo ghamri". link cpehei veblog cpehei man dar safheh profil "dar moord man" man dar seton samat rast est. not: gharar est mokhatab in veblog faghat 8 keshor asiaye jenobi dar shabeh ghareh npand bashod, yani afghanstan, bangeleh dish, botan, npand, maldif, nipal, pakstan, ve sarilanka. az anjayi keh in yek veblog jenob asia mahvar est, ba estefadeh az sarvis gogel tarjmeh, man ta had mamkon talash khahom kard ta moghalat in veblog ra bah 8 zaban 8 keshor asiaye jenobi tarjmeh konam. npashodar: in veblog havi tasavir, GIF cpeha, vidiveya ve asar npannari sarih mardan bareaneh ve mardan bareaneh est keh az sex npamjensgarayan lezat mi barand, az jomleh sex dehani roye alt tanasli ve mogharbat moghadi lavat moghadi, ve benabrain shma bayad 18 saleh bashid ta in veblog ra moshadeh konid. / دا بلاګ "سړی څه شی دی؟" زما اصلي بلاګ دی او زما او زما د ملګرو او نورو د همجنسبازانو/کویر تجربو، مشاهدو، مقالو او خبرونو ته اشاره کوي، چې د لویدیځ شرایطو کې د نارینه وو د عریانیت او د نارینه وو د جنسیت انځورونو سره. د نارینه وو د ښکاره عریانیت او د نارینه وو د جنسیت لپاره، زما بلاګ ته مراجعه وکړئ چې عنوان یې "عریان نارینه هنر" دی، چې زما د ډیجیټل عکسونو د لاسوهنې هنري کارونه ښیې. زه د "لونر رایز مراقبتونه" په نوم یو ناول-په پرمختګ کې بلاګ هم لرم. زما د بلاګونو لینکونه زما د "زما په اړه" پروفایل پاڼې کې د ښي لاس کالم کې دي. یادونه: د دې بلاګ لیدونکي باید یوازې د هند برصغیر کې د سویلي آسیا 8 هیوادونه وي، لکه افغانستان، بنګله دیش، بوتان، هند، مالدیپ، نیپال، پاکستان او سریلانکا. څرنګه چې دا د سویلي آسیا متمرکز بلاګ دی، د ګوګل ژباړې خدمت په کارولو سره، زه به هڅه وکړم چې د دې بلاګ مقالې د 8 سویلي آسیا هیوادونو 8 ژبو ته وژباړم. خبرداری: دا بلاګ د بربنډو نارینه وو او بربنډو نارینه وو د همجنسبازانو د جنسي اړیکو څخه خوند اخیستونکي ښکاره انځورونه، GIFs، ویډیوګانې او هنري کارونه لري، په شمول د تناسلي آلې او مقعد مقعد کې د شفاهي جنسیت، او له همدې امله تاسو باید د دې بلاګ لیدلو لپاره 18 کلن یاست. / da blog "sari saa shi di?" zuma isli blog di ao zuma ao zuma da malgaro ao nooro da valmagensbazano/quer tajarbo, mashaando, muqalo ao khbruno taa ashara kawi, chi da ludez shrayeto ke da nareena wo da arianiat ao da nareena wo da jansiyat enzorono sara. da nareena wo da khkara arianiat ao da nareena wo da jansiyat lapara, zuma blog taa marajia wakri chi onwan yay "arian nareena valanar" di, chi zuma da digital aksuno da lasoheni valinri karuna khye. zaa da "looner raiz maraqabtoona" paa num yo nawal-paa parmakhtag ke blog valm larm. zuma da blogono lenkona zuma da "zuma paa ara" profayel panry ke da khi las kalim ke dee. yaduna: da day blog ledonki bayed yawazy da valand bursagher ke da sweli asia 8 valywaduna wee, laka ufghanstan, bangla desh, botan, valand, maldip, nepal, pakistan ao sareelanka. saranga chi da da sweli asia mutmarkaz blog di, da gogal zbary khidmat paa karolo sara, zaa baa valasa wakram chi da day blog muqali da 8 sweli asia valywaduno 8 zabo taa wazbaram. khbardari: da blog da barbando nareena wo ao barbando nareena wo da valmagensbazano da jency areko sakha khwand akistunki khkara enzorona, GIFs, wediogani ao valinri karuna lari, paa shmol da tanasali aly ao muqad muqad ke da shfahee jansiyat, ao laa valmady amla taso bayed da day blog ledalo lapara 18 klan yast. / "পুরুষ কী?" এই ব্লগটি আমার প্রধান ব্লগ এবং এতে আমার এবং আমার বন্ধুদের এবং অন্যান্যদের সমকামী/সমকামী অভিজ্ঞতা, পর্যবেক্ষণ, প্রবন্ধ এবং সংবাদ রয়েছে, যেখানে পশ্চিমা প্রেক্ষাপটে পুরুষ নগ্নতা এবং পুরুষদের যৌনতার চিত্র রয়েছে। স্পষ্ট পুরুষ নগ্নতা এবং পুরুষদের যৌনতার জন্য, "নগ্ন পুরুষ শিল্প" শিরোনামের আমার ব্লগটি দেখুন, যা আমার ডিজিটাল ফটো-ম্যানিপুলেশন শিল্পকর্মগুলি প্রদর্শন করে। আমার "লুনার রাইজ মেডিটেশনস" শিরোনামের একটি উপন্যাস-অগ্রগতিশীল ব্লগও রয়েছে। আমার ব্লগের লিঙ্কগুলি ডানদিকের কলামে আমার "আমার সম্পর্কে" প্রোফাইল পৃষ্ঠায় রয়েছে। দ্রষ্টব্য: এই ব্লগের পাঠকদের ভারতীয় উপমহাদেশের দক্ষিণ এশিয়ার মাত্র ৮টি দেশ, যথা আফগানিস্তান, বাংলাদেশ, ভুটান, ভারত, মালদ্বীপ, নেপাল, পাকিস্তান এবং শ্রীলঙ্কা বলে মনে করা হচ্ছে। যেহেতু এটি একটি দক্ষিণ এশিয়া ভিত্তিক ব্লগ, তাই গুগল ট্রান্সলেট পরিষেবা ব্যবহার করে, আমি এই ব্লগের নিবন্ধগুলি দক্ষিণ এশিয়ার ৮টি দেশের ৮টি ভাষায় অনুবাদ করার জন্য যথাসম্ভব চেষ্টা করব। সতর্কতা: এই ব্লগে নগ্ন পুরুষ এবং সমকামী যৌনতা উপভোগকারী নগ্ন পুরুষদের স্পষ্ট ছবি, জিআইএফ, ভিডিও এবং শিল্পকর্ম রয়েছে, যার মধ্যে রয়েছে লিঙ্গে ওরাল সেক্স এবং মলদ্বার সহবাসের মাধ্যমে যৌন মিলন, এবং তাই এই ব্লগটি দেখার জন্য আপনার বয়স ১৮ বছর হতে হবে। / "Puruṣa kī?" Ē'i blagaṭi āmāra pradhāna blaga ēbaṁ ētē āmāra ēbaṁ āmāra bandhudēra ēbaṁ an'yān'yadēra samakāmī/samakāmī abhijñatā, paryabēkṣaṇa, prabandha ēbaṁ sambāda raẏēchē, yēkhānē paścimā prēkṣāpaṭē puruṣa nagnatā ēbaṁ puruṣadēra yaunatāra citra raẏēchē. Spaṣṭa puruṣa nagnatā ēbaṁ puruṣadēra yaunatāra jan'ya, "nagna puruṣa śilpa" śirōnāmēra āmāra blagaṭi dēkhuna, yā āmāra ḍijiṭāla phaṭō-myānipulēśana śilpakarmaguli pradarśana karē. Āmāra"lunāra rā'ija mēḍiṭēśanasa" śirōnāmēra ēkaṭi upan'yāsa-agragatiśīla blaga'ō raẏēchē. Āmāra blagēra liṅkaguli ḍānadikēra kalāmē āmāra"āmāra samparkē" prōphā'ila pr̥ṣṭhāẏa raẏēchē. Draṣṭabya: Ē'i blagēra pāṭhakadēra bhāratīẏa upamahādēśēra dakṣiṇa ēśiẏāra mātra 8ṭi dēśa, yathā āphagānistāna, bānlādēśa, bhuṭāna, bhārata, māladbīpa, nēpāla, pākistāna ēbaṁ śrīlaṅkā balē manē karā hacchē. Yēhētu ēṭi ēkaṭi dakṣiṇa ēśiẏā bhittika blaga, tā'i gugala ṭrānsalēṭa pariṣēbā byabahāra karē, āmi ē'i blagēra nibandhaguli dakṣiṇa ēśiẏāra 8ṭi dēśēra 8ṭi bhāṣāẏa anubāda karāra jan'ya yathāsambhaba cēṣṭā karaba. Satarkatā: Ē'i blagē nagna puruṣa ēbaṁ samakāmī yaunatā upabhōgakārī nagna puruṣadēra spaṣṭa chabi, ji'ā'i'ēpha, bhiḍi'ō ēbaṁ śilpakarma raẏēchē, yāra madhyē raẏēchē liṅgē ōrāla sēksa ēbaṁ maladbāra sahabāsēra mādhyamē yauna milana, ēbaṁ tā'i ē'i blagaṭi dēkhāra jan'ya āpanāra baẏasa 18 bachara hatē habē. / یہ بلاگ "انسان کیا ہے؟" میرا بنیادی بلاگ ہے اور اس میں مجھے اور میرے دوستوں کے اور دوسروں کے ہم جنس پرست/عجیب تجربات، مشاہدات، مضامین، اور خبریں، مغربی سیاق و سباق میں مردانہ عریانیت اور مردوں کی جنسیت کی تصویر کشی کے ساتھ پیش کرتا ہے۔ واضح مردانہ عریانیت اور مردوں کی جنسیت کے لیے، میرے ڈیجیٹل تصویری ہیرا پھیری کے فن پاروں کی نمائش کرتے ہوئے میرا بلاگ "عریاں مین آرٹ" ملاحظہ کریں۔ میرے پاس ایک ناول ان پروگریس بلاگ بھی ہے جس کا عنوان ہے "Lunar Rise Meditations"۔ میرے بلاگز کے لنکس دائیں ہاتھ کے کالم پر میرے "میرے بارے میں" پروفائل پیج پر ہیں۔ نوٹ: اس بلاگ کے سامعین برصغیر پاک و ہند میں جنوبی ایشیا کے صرف 8 ممالک ہیں، یعنی افغانستان، بنگلہ دیش، بھوٹان، ہندوستان، مالدیپ، نیپال، پاکستان، اور سری لنکا۔ چونکہ یہ ایک جنوبی ایشیا پر مبنی بلاگ ہے، گوگل ٹرانسلیٹ سروس کا استعمال کرتے ہوئے، میں اس بلاگ کے مضامین کو جنوبی ایشیا کے 8 ممالک کی 8 زبانوں میں ترجمہ کرنے کی ہر ممکن کوشش کروں گا۔ انتباہ: اس بلاگ میں ہم جنس پرستوں سے لطف اندوز ہونے والے ننگے مردوں اور عریاں مردوں کی صریح تصاویر، GIFs، ویڈیوز اور آرٹ ورکس شامل ہیں، بشمول عضو تناسل پر زبانی جنسی تعلقات اور مقعد کے ساتھ مقعد کی جنسی سوڈومی، اور اس لیے اس بلاگ کو دیکھنے کے لیے آپ کی عمر 18 سال ہونی چاہیے۔ / ya balag "ansan kiya hay?" mera baniyadi balag hay or is min majhe or mere doston ke or dosaron ke ham jans parist/ajeeb tajrabat, mashahidat, mazamin, or khabarin, magharbi siyaq w sabaq min mardana aryaniyat or mardon ki jansiyat ki tasver kashi ke sath pesh karta hay. wazh mardana aryaniyat or mardon ki jansiyat ke liye, mere degetl tasveri hera pheri ke fan paron ki namaish karte huvay mera balag "aryan min aart" malahizah karin. mere pas ek naaul an parogaris balag bhi hay jas ka anwan hay "Lunar Rise Meditations". mere balags ke lanks dain hath ke kalm par mere "mere bare min" parofile page par hen. not: is balag ke samaeen barsaghair pak w hand min janobi asia ke sarf 8 mamalk hen, yauni afghanstan, banglah desh, bhotan, handostan, maldip, nipal, pakistan, or sari lanka. chonkah ya ek janobi asia par mbani balag hay, gogl translet saros ka istamal karte huvay, min is balag ke mazamin ko janobi asia ke 8 mamalk ki 8 zabanon min tarjamah karne ki har mamkan koshash karon ga. antabah: is balag min ham jans pariston se ltaf andoz hone wale nange mardon or aryan mardon ki sarih tasaver, GIFs, wedus or aart warks shamil hen, bashmol azo tanasl par zabani jansi taalqaat or maqad ke sath maqad ki jansi sodomi, or is liye is balag ko dekhane ke liye aap ki amar 18 sal honi chahiye. / މި ބްލޮގް "ފިރިހެނަކީ ކޮން އެއްޗެއް؟" އަހަރެންގެ މައިގަނޑު ބްލޮގަކީ އަހަރެންނާއި އަހަރެންގެ ރައްޓެހިންނާއި އެހެން މީހުންގެ ފިރިހެންކުޅި ތަޖުރިބާތަކާއި، އޮބްޒަރވޭޝަންތަކާއި، ލިޔުންތަކާއި، ޚަބަރުތައް، ހުޅަނގުގެ ކޮންޓެކްސްޓްތަކުގައި ފިރިހެނުންގެ ބަރަހަނާކަމާއި ފިރިހެނުންގެ ޖިންސީ ގުޅުންތަކުގެ ތަސްވީރުތަކާއެކު. ފާޅުކަން ބޮޑު ގޮތެއްގައި ފިރިހެނުންގެ އޮރިޔާންކަމާއި ފިރިހެނުންގެ ޖިންސީ ގުޅުން ހިންގުމަށްޓަކައި، އަހަރެންގެ ޑިޖިޓަލް ފޮޓޯ-މެނިޕިއުލޭޝަން ކުރެހުންތައް ދައްކާލާ "ބަރަހަނާ ފިރިހެނުންގެ ކުރެހުން"ގެ ނަމުގައިވާ އަހަރެންގެ ބްލޮގަށް ޒިޔާރަތް ކުރައްވާށެވެ. އަޅުގަނޑުގެ ވެސް "ލޫނަރ ރައިސް މެޑިޓޭޝަންސް" ގެ ނަމުގައި ލިޔަމުންދާ ނާވިލެއްގެ ބްލޮގެއް އެބައޮތެވެ. އަހަރެންގެ ބްލޮގްތަކުގެ ލިންކްތައް ހުންނަނީ ކަނާތްފަރާތުގެ ކޮލަމްގައިވާ އަހަރެންގެ "އަހަންނާ ބެހޭ" ޕްރޮފައިލް ޕޭޖްގައެވެ. ނޯޓް: މި ބްލޮގަށް ޒިޔާރަތްކުރާ ކިޔުންތެރިންނަކީ އިންޑިއާ ބައްރުގެ ދެކުނު އޭޝިޔާގެ އެންމެ 8 ޤައުމު ކަމަށްވާ އަފްޣާނިސްތާން، ބަންގްލަދޭޝް، ބޫޓާން، އިންޑިއާ، ދިވެހި ރާއްޖެ، ނޭޕާލް، ޕާކިސްތާން، އަދި ޝްރީ ލަންކާ ކަމަށް ބެލެވެއެވެ. މިއީ ދެކުނު އޭޝިޔާއަށް ޚާއްޞަ ބްލޮގަކަށް ވާތީ، ގޫގުލް ޓްރާންސްލެޓް ޚިދުމަތް ބޭނުންކޮށްގެން، މި ބްލޮގުގައި ލިޔެފައިވާ ލިޔުންތައް ދެކުނު އޭޝިޔާގެ 8 ޤައުމުގެ 8 ބަހަށް ތަރުޖަމާ ކުރުމަށް ވީހާވެސް ގިނައިން މަސައްކަތް ކުރާނަމެވެ. އިންޒާރު: މި ބްލޮގުގައި ހީސީގައި އަނގަ ޖަހައިގެން ހީސި ބުއިމާއި ބުރިއަށް ޖަހައިގެން ހީސިން ލިވާތު ކުރުން ފަދަ ޝަހުވާނީ ޖިންސީ ގުޅުން ހިންގުމުގެ ސަބަބުން ފިރިހެންކުޅި ފިރިހެނުން ކާފަރު ކަންތައްތަކާއި ގުޅުން ހިންގާ ބަރަހަނާ ފިރިހެނުންނާއި އޮރިޔާން ފިރިހެނުންގެ ސާފު ތަސްވީރުތަކާއި ޖީފްތަކާއި ވީޑިއޯތަކާއި ކުރެހުންތައް ހިމެނޭތީ މި ބްލޮގް ބަލާލުމަށް އުމުރުން 18 އަހަރު ވާން ޖެހެ އެވެ. / mi blog "firihenakee kon ehcheh?" aharenge maigan'du blogakee aharennaai aharenge rattehinnaai ehen meehunge firihenkulhi thajuribaathakaai, obzarveyshanthakaai, liyunthakaai, khabaruthah, hulhan'guge kontekstthakugai firihenunge barahanaakamaai firihenunge jinsee gulhunthakuge thasveeruthakaaeku. faalhukan bodu gotheggai firihenunge barahanaakamaai firihenunge jinsee gulhun hingumattakai, aharenge dijital fotoa-menipiuleyshan aatvoaks dhakkaalaa "barahanaa firihenunge kurehun" ge namugaivaa aharenge blogah ziyaaraiy kuravvaasheve. alhugan'duge ves "loonar rais mediteyshans" ge namugai liyamundhaa naavilehge blogeh ebaotheve. aharenge blogthakuge linkthah hunnanee kanaaiyfaraathuge kolamgaivaa aharenge "ahannaa behey" profail peyjgaeve. noat: mi blogah ziyaaraiykuraa kiyuntherinnakee indiaa barruge dhekunu eyshiyaage enme 8 qaumu kamavvaa afghaanisthaan, bangladheysh, bootaan, indiaa, dhivehi raajje, neypaal, paakisthaan, adhi shree lankaa kamah beleveeve. miee dhekunu eyshiyaaah khaaşşa blogakah vaathee, googul traanslet khidhumaiy beynunkoggen, mi blogugai liyefaivaa liyunthah dhekunu eyshiyaage 8 qaumuge 8 bahah tharujamaa kurumah veehaaves ginain masakkaiy kuraanameve. inzaaru: mi blogugai heeseegai an'ga jahaigen heesi buimaai buriah jahaigen heesin livaathu kurun fadha shahuvaanee jinsee gulhun hingumuge sababun firihenkulhi firihenun kaafaru kanthahthakaai gulhun hingaa barahanaa firihenunnaai oriyaan firihenunge saafu thasveeruthakaai jeefthakaai veedioathakaai kurehunthah himeneythee mi blog balaalumah umurun 18 aharu vaan jehe eve. / "මිනිසෙකු යනු කුමක්ද?" යන මෙම බ්ලොගය මගේ ප්‍රධාන බ්ලොගය වන අතර බටහිර සන්දර්භයන් තුළ පිරිමි නිරුවත සහ පිරිමින්ගේ ලිංගිකත්වය පිළිබඳ රූප සමඟ මා සහ මගේ මිතුරන්ගේ සහ අනෙකුත් අයගේ සමලිංගික/සමලිංගික අත්දැකීම්, නිරීක්ෂණ, රචනා සහ ප්‍රවෘත්ති ඇතුළත් වේ. පැහැදිලි පිරිමි නිරුවත සහ පිරිමින්ගේ ලිංගිකත්වය සඳහා, මගේ ඩිජිටල් ඡායාරූප-හැසිරවීමේ කලා කෘති ප්‍රදර්ශනය කරන "නිරුවත් පිරිමි කලාව" යන මාතෘකාවෙන් යුත් මගේ බ්ලොගයට පිවිසෙන්න. මට "චන්ද්‍ර නැගීමේ භාවනා" යන මාතෘකාවෙන් යුත් නව්‍ය බ්ලොග් අඩවියක් ද ඇත. මගේ බ්ලොග් සබැඳි දකුණු පස තීරුවේ මගේ "මා ගැන" පැතිකඩ පිටුවේ ඇත. සටහන: මෙම බ්ලොගයේ ප්‍රේක්ෂකයින් ඉන්දියානු උප මහාද්වීපයේ දකුණු ආසියාවේ රටවල් 8, එනම් ඇෆ්ගනිස්ථානය, බංග්ලාදේශය, භූතානය, ඉන්දියාව, මාලදිවයින, නේපාලය, පකිස්ථානය සහ ශ්‍රී ලංකාව පමණක් විය යුතුය. මෙය දකුණු ආසියාව කේන්ද්‍ර කරගත් බ්ලොගයක් බැවින්, ගූගල් පරිවර්තන සේවාව භාවිතා කරමින්, මෙම බ්ලොගයේ ලිපි දකුණු ආසියාවේ රටවල් 8 න් භාෂා 8 කට පරිවර්තනය කිරීමට මම හැකි තරම් උත්සාහ කරමි. අවවාදයයි: මෙම බ්ලොගයේ ශිෂේණය ඍජු මුඛ සංසර්ගය සහ ගුද සංසර්ගය ගුද ලිංගිකත්වය ඇතුළුව සමලිංගික ලිංගිකත්වය භුක්ති විඳින නිරුවත් පිරිමින්ගේ සහ නිරුවත් පිරිමින්ගේ පැහැදිලි පින්තූර, GIF, වීඩියෝ සහ කලා කෘති අඩංගු වන අතර එම නිසා මෙම බ්ලොගය නැරඹීමට ඔබ වයස අවුරුදු 18 ක් විය යුතුය. / "miniseku yanu kumakda?" yana mema blogaya magē pradhāna blogaya vana atara baṭahira sandarbhayan tuḷa pirimi niruvata saha pirimingē liṁgikatvaya piḷiban̆da rūpa saman̆ga mā saha magē miturangē saha anekut ayagē samaliṁgika/samaliṁgika atdækīm, nirīkṣaṇa, racanā saha pravṛtti ætuḷat vē. pæhædili pirimi niruvata saha pirimingē liṁgikatvaya san̆dahā, magē ḍijiṭal chāyārūpa-hæsiravīmē kalā kṛti pradarśanaya karana "niruvat pirimi kalāva" yana mātṛkāven yut magē blogayaṭa pivisenna. maṭa "candra nægīmē bhāvanā" yana mātṛkāven yut navya blog aḍaviyak da æta. magē blog sabæn̆di dakuṇu pasa tīruvē magē "mā gæna" pætikaḍa piṭuvē æta. saṭahana: mema blogayē prēkṣakayin indiyānu upa mahādvīpayē dakuṇu āsiyāvē raṭaval 8, enam æfganisthānaya, baṁglādēśaya, bhūtānaya, indiyāva, māladivayina, nēpālaya, pakisthānaya saha śrī laṁkāva pamaṇak viya yutuya. meya dakuṇu āsiyāva kēndra karagat blogayak bævin, gūgal parivartana sēvāva bhāvitā karamin, mema blogayē lipi dakuṇu āsiyāvē raṭaval 8 n bhāṣā 8 kaṭa parivartanaya kirīmaṭa mama hæki taram utsāha karami. avavādayayi: mema blogayē śiṣēṇaya ṛju mukha saṁsargaya saha guda saṁsargaya guda liṁgikatvaya ætuḷuva samaliṁgika liṁgikatvaya bhukti vin̆dina niruvat pirimingē saha niruvat pirimingē pæhædili pintūra, GIF, vīḍiyō saha kalā kṛti aḍaṁgu vana atara ema nisā mema blogaya næram̆bīmaṭa oba vayasa avurudu 18 k viya yutuya. / "ஒரு மனிதன் என்றால் என்ன?" என்ற இந்த வலைப்பதிவு எனது முக்கிய வலைப்பதிவு மற்றும் எனது மற்றும் எனது நண்பர்கள் மற்றும் பிறரின் ஓரினச்சேர்க்கையாளர்/பாலியல் சார்ந்த அனுபவங்கள், அவதானிப்புகள், கட்டுரைகள் மற்றும் செய்திகளைக் கொண்டுள்ளது, மேற்கத்திய சூழல்களில் ஆண் நிர்வாணம் மற்றும் ஆண்களின் பாலியல் பற்றிய படங்களுடன். வெளிப்படையான ஆண் நிர்வாணம் மற்றும் ஆண்களின் பாலியல் தன்மைக்கு, எனது டிஜிட்டல் புகைப்பட-கையாளுதல் கலைப்படைப்புகளைக் காண்பிக்கும் "நிர்வாண ஆண்கள் கலை" என்ற தலைப்பில் எனது வலைப்பதிவைப் பார்வையிடவும். "சந்திர எழுச்சி தியானங்கள்" என்ற தலைப்பில் ஒரு புதுமையான வலைப்பதிவும் என்னிடம் உள்ளது. எனது வலைப்பதிவுகளுக்கான இணைப்புகள் வலது பக்க நெடுவரிசையில் உள்ள எனது "என்னைப் பற்றி" சுயவிவரப் பக்கத்தில் உள்ளன. குறிப்பு: இந்த வலைப்பதிவின் பார்வையாளர்கள் இந்திய துணைக் கண்டத்தில் உள்ள தெற்காசியாவின் 8 நாடுகளான ஆப்கானிஸ்தான், பங்களாதேஷ், பூட்டான், இந்தியா, மாலத்தீவுகள், நேபாளம், பாகிஸ்தான் மற்றும் இலங்கை மட்டுமே இருக்க வேண்டும். இது தெற்காசியா சார்ந்த வலைப்பதிவு என்பதால், கூகிள் மொழிபெயர்ப்பு சேவையைப் பயன்படுத்தி, இந்த வலைப்பதிவில் உள்ள கட்டுரைகளை 8 தெற்காசிய நாடுகளின் 8 மொழிகளுக்கு மொழிபெயர்க்க முடிந்தவரை முயற்சிப்பேன். எச்சரிக்கை: இந்த வலைப்பதிவில் ஆண்குறியில் வாய்வழி செக்ஸ் மற்றும் ஆசனவாய் சோடோமி உள்ளிட்ட நிர்வாண ஆண்கள் மற்றும் நிர்வாண ஆண்கள் ஓரினச்சேர்க்கையை அனுபவிக்கும் வெளிப்படையான படங்கள், GIFகள், வீடியோக்கள் மற்றும் கலைப்படைப்புகள் உள்ளன, எனவே இந்த வலைப்பதிவைப் பார்க்க உங்களுக்கு 18 வயது இருக்க வேண்டும். / "Oru maṉitaṉ eṉṟāl eṉṉa?" Eṉṟa inta valaippativu eṉatu mukkiya valaippativu maṟṟum eṉatu maṟṟum eṉatu naṇparkaḷ maṟṟum piṟariṉ ōriṉaccērkkaiyāḷar/pāliyal cārnta aṉupavaṅkaḷ, avatāṉippukaḷ, kaṭṭuraikaḷ maṟṟum ceytikaḷaik koṇṭuḷḷatu, mēṟkattiya cūḻalkaḷil āṇ nirvāṇam maṟṟum āṇkaḷiṉ pāliyal paṟṟiya paṭaṅkaḷuṭaṉ. Veḷippaṭaiyāṉa āṇ nirvāṇam maṟṟum āṇkaḷiṉ pāliyal taṉmaikku, eṉatu ṭijiṭṭal pukaippaṭa-kaiyāḷutal kalaippaṭaippukaḷaik kāṇpikkum"nirvāṇa āṇkaḷ kalai" eṉṟa talaippil eṉatu valaippativaip pārvaiyiṭavum. "Cantira eḻucci tiyāṉaṅkaḷ" eṉṟa talaippil oru putumaiyāṉa valaippativum eṉṉiṭam uḷḷatu. Eṉatu valaippativukaḷukkāṉa iṇaippukaḷ valatu pakka neṭuvaricaiyil uḷḷa eṉatu"eṉṉaip paṟṟi" cuyavivarap pakkattil uḷḷaṉa. Kuṟippu: Inta valaippativiṉ pārvaiyāḷarkaḷ intiya tuṇaik kaṇṭattil uḷḷa teṟkāciyāviṉ 8 nāṭukaḷāṉa āpkāṉistāṉ, paṅkaḷātēṣ, pūṭṭāṉ, intiyā, mālattīvukaḷ, nēpāḷam, pākistāṉ maṟṟum ilaṅkai maṭṭumē irukka vēṇṭum. Itu teṟkāciyā cārnta valaippativu eṉpatāl, kūkiḷ moḻipeyarppu cēvaiyaip payaṉpaṭutti, inta valaippativil uḷḷa kaṭṭuraikaḷai 8 teṟkāciya nāṭukaḷiṉ 8 moḻikaḷukku moḻipeyarkka muṭintavarai muyaṟcippēṉ. Eccarikkai: Inta valaippativil āṇkuṟiyil vāyvaḻi ceks maṟṟum ācaṉavāy cōṭōmi uḷḷiṭṭa nirvāṇa āṇkaḷ maṟṟum nirvāṇa āṇkaḷ ōriṉaccērkkaiyai aṉupavikkum veḷippaṭaiyāṉa paṭaṅkaḷ, GIFkaḷ, vīṭiyōkkaḷ maṟṟum kalaippaṭaippukaḷ uḷḷaṉa, eṉavē inta valaippativaip pārkka uṅkaḷukku 18 vayatu irukka vēṇṭum. / བརྡ་འཕྲིན་འདི་ "མི་ཟེར་མི་འདི་ག་ཅི་སྨོ?" འདོན་སྤེལ།: ༢༠༡༠/༠༣/༠༣ རིག་པ།(༠) འདི་ཡང་ གཟའ་ཉི་མའི་ཉིན། ཕོ་སྐྱེས་ཀྱི་སྒྱེན་མོ་དང་ཕོ་སྐྱེས་ཀྱི་འདོད་སྤྱོད་ཀྱི་དོན་ལུ་ ངེ་གི་དྲ་ཚིགས་ "Nude Men Art" ཟེར་མི་འདི་ལུ་འོང་ཞིནམ་ལས་ ངེ་གི་དྲི་ཇི་ཊལ་པར་རིས་གཡོ་སྒྱུའི་སྒྱུ་རྩལ་གྱི་ལཱ་ཚུ་སྟོནམ་ཨིན། ང་ལུ་ཡང་ "Lunar Rise Meditations" ཟེར་མི་ རྩོམ་དེབ་ཅིག་ཡོདཔ་ཨིན། ངའི་དྲ་ཚིགས་ཀྱི་འབྲེལ་མཐུད་ཚུ་ གཡས་ཕྱོགས་ཀྱི་ཀེར་ཐིག་གུ་ཡོད་པའི་ ངེ་གི་ "About Me" གསལ་སྡུད་ཤོག་ལེབ་གུ་ཡོདཔ་ཨིན། དྲན་ཐོ། བརྡ་འཕྲིན་འདི་གི་བལྟ་མི་ཚུ་ རྒྱ་གར་གླིང་ཕྲན་ནང་ ལྷོ་ཨེ་ཤི་ཡ་གི་རྒྱལ་ཁབ་༨ དེ་ཅིག་ཨིནམ་ད་ དེ་ཡང་ ཨཕ་གྷ་ནིས་ཏན་དང་ བང་ལ་དེཤ་ འབྲུག་ རྒྱ་གར་ མཱལ་ཌིབསི་ བལ་ཡུལ་ པ་ཀིསི་ཏན་ དེ་ལས་ ཤྲི་ལངྐ་ཚུ་ཨིན། འདི་ཡང་ ལྷོ་ཨེ་ཤི་ཡ་ལུ་གཞི་བཞག་པའི་ བརྡ་འཕྲིན་ཅིག་ཨིནམ་ལས་ གུ་གུལ་སྐད་སྒྱུར་ཞབས་ཏོག་ལག་ལེན་འཐབ་སྟེ་ བརྡ་འཕྲིན་འདི་ནང་ རྩོམ་བྲིས་ཚུ་ ལྷོ་ཨེ་ཤི་ཡ་རྒྱལ་ཁབ་༨ ཀྱི་སྐད་ཡིག་༨ ནང་ སྐད་སྒྱུར་འབད་ནི་གི་ འབད་བརྩོན་བསྐྱེད་འོང་། འདོན་སྤེལ།: ༢༠༡༡/༠༤/༢༠ རིག་པ།(༡) འབྲུག་རྒྱང་བསྒྲགས་ལས་ཁུངས་ཀྱིས་ འབྲུག་རྒྱང་བསྒྲགས་ལས་ཁུངས་ལུ་ འབྲུག་རྒྱང་བསྒྲགས་ལས་ཁུངས་ཀྱི་ འགོ་དཔོན་ཚུ་ལུ་ བརྡ་འཕྲིན་བཏང་ཡོདཔ་ཨིན། / brda 'phrin 'di "mi zer mi 'di ga ci smo?" 'don spel/: 2010/03/03 rig pa/(0) 'di yang gza' nyi m'i nyin/ pho skyes kyi sgyen mo dang pho skyes kyi 'dod spyod kyi don lu nge gi dra tshigs "Nude Men Art" zer mi 'di lu 'ong zhinm las nge gi dri ji Tal par ris gyo sgyu'i sgyu rtsal gyi lཱ tshu stonm in/ nga lu yang "Lunar Rise Meditations" zer mi rtsom deb cig yodp in/ nga'i dra tshigs kyi 'brel mthud tshu gyas phyogs kyi ker thig gu yod pa'i nge gi "About Me" gsal sdud shog leb gu yodp in/ dran tho/ brda 'phrin 'di gi blta mi tshu rgya gar gling phran nang lho e shi ya gi rgyal khab 8 de cig inm da de yang ph gha nis tan dang bang la desh 'brug rgya gar mཱl Dibsi bal yul pa kisi tan de las shri langka tshu in/ 'di yang lho e shi ya lu gzhi bzhag pa'i brda 'phrin cig inm las gu gul skad sgyur zhabs tog lag len 'thab ste brda 'phrin 'di nang rtsom bris tshu lho e shi ya rgyal khab 8 kyi skad yig 8 nang skad sgyur 'abd ni gi 'abd brtson bskyed 'ong / 'don spel/: 2011/04/20 rig pa/(1) 'brug rgyang bsgrags las khungs kyis 'brug rgyang bsgrags las khungs lu 'brug rgyang bsgrags las khungs kyi 'go dpon tshu lu brda 'phrin btang yodp in/ / यह ब्लॉग "व्हाट इज ए मैन?" मेरा मुख्य ब्लॉग है और इसमें मेरे और मेरे दोस्तों और अन्य लोगों के समलैंगिक/अजीब अनुभव, अवलोकन, निबंध और समाचार शामिल हैं, जिसमें पश्चिमी संदर्भों में पुरुष नग्नता और पुरुषों की कामुकता की कल्पना की गई है। स्पष्ट पुरुष नग्नता और पुरुषों की कामुकता के लिए, मेरे ब्लॉग "न्यूड मेन आर्ट" पर जाएँ, जहाँ मेरी डिजिटल फोटो-मैनिपुलेशन कलाकृतियाँ प्रदर्शित की गई हैं। मेरा एक उपन्यास-इन-प्रोग्रेस ब्लॉग भी है जिसका शीर्षक "लूनर राइज़ मेडिटेशन" है। मेरे ब्लॉग के लिंक मेरे "मेरे बारे में" प्रोफ़ाइल पेज पर दाएँ हाथ के कॉलम में हैं। नोट: इस ब्लॉग के दर्शक भारतीय उपमहाद्वीप में दक्षिण एशिया के केवल 8 देश हैं, अर्थात् अफ़गानिस्तान, बांग्लादेश, भूटान, भारत, मालदीव, नेपाल, पाकिस्तान और श्रीलंका। चूँकि यह एक दक्षिण एशिया उन्मुख ब्लॉग है, इसलिए Google अनुवाद सेवा का उपयोग करके, मैं इस ब्लॉग के लेखों को 8 दक्षिण एशियाई देशों की 8 भाषाओं में अनुवाद करने का यथासंभव प्रयास करूँगा। चेतावनी: इस ब्लॉग में नग्न पुरुषों और समलैंगिक सेक्स का आनंद ले रहे नग्न पुरुषों की स्पष्ट तस्वीरें, GIF, वीडियो और कलाकृतियाँ हैं, जिनमें लिंग पर मुख मैथुन और गुदा मैथुन शामिल हैं, और इसलिए इस ब्लॉग को देखने के लिए आपकी आयु 18 वर्ष होनी चाहिए। / yah blog "vhaat ij e main?" mera mukhy blog hai aur isamen mere aur mere doston aur any logon ke samalaingik/ajeeb anubhav, avalokan, nibandh aur samaachaar shaamil hain, jisamen pashchimee sandarbhon mein purush nagnata aur purushon kee kaamukata kee kalpana kee gaee hai. spasht purush nagnata aur purushon kee kaamukata ke lie, mere blog "nyood men aart" par jaen, jahaan meree dijital photo-mainipuleshan kalaakrtiyaan pradarshit kee gaee hain. mera ek upanyaas-in-progres blog bhee hai jisaka sheershak "loonar raiz mediteshan" hai. mere blog ke link mere "mere baare mein" profail pej par daen haath ke kolam mein hain. not: is blog ke darshak bhaarateey upamahaadveep mein dakshin eshiya ke keval 8 desh hain, arthaat afagaanistaan, baanglaadesh, bhootaan, bhaarat, maaladeev, nepaal, paakistaan aur shreelanka. choonki yah ek dakshin eshiya unmukh blog hai, isalie googlai anuvaad seva ka upayog karake, main is blog ke lekhon ko 8 dakshin eshiyaee deshon kee 8 bhaashaon mein anuvaad karane ka yathaasambhav prayaas karoonga. chetaavanee: is blog mein nagn purushon aur samalaingik seks ka aanand le rahe nagn purushon kee spasht tasveeren, gif, veediyo aur kalaakrtiyaan hain, jinamen ling par mukh maithun aur guda maithun shaamil hain, aur isalie is blog ko dekhane ke lie aapakee aayu 18 varsh honee chaahie. / "पुरुष भनेको के हो?" यो ब्लग मेरो मुख्य ब्लग हो र यसमा म र मेरा साथीहरूको र अरूको समलिङ्गी/क्वियर अनुभवहरू, अवलोकनहरू, निबन्धहरू, र समाचारहरू समावेश छन्, जसमा पश्चिमी सन्दर्भहरूमा पुरुष नग्नता र पुरुषहरूको कामुकताको चित्रण समावेश छ। स्पष्ट पुरुष नग्नता र पुरुषहरूको कामुकताको लागि, मेरो डिजिटल फोटो-हेरफेर कलाकृतिहरू प्रदर्शन गर्ने "नग्न पुरुष कला" शीर्षकको मेरो ब्लगमा जानुहोस्। मेरो "लुनर राइज मेडिटेशन्स" शीर्षकको एउटा उपन्यास-प्रगतिशील ब्लग पनि छ। मेरा ब्लगहरूको लिङ्कहरू दायाँ-हातको स्तम्भमा मेरो "मेरो बारेमा" प्रोफाइल पृष्ठमा छन्। नोट: यस ब्लगका दर्शकहरू भारतीय उपमहाद्वीपका दक्षिण एसियाका ८ देशहरू मात्र हुनुपर्छ, अर्थात् अफगानिस्तान, बंगलादेश, भुटान, भारत, माल्दिभ्स, नेपाल, पाकिस्तान र श्रीलंका। यो दक्षिण एसिया उन्मुख ब्लग भएकोले, गुगल अनुवाद सेवा प्रयोग गरेर, म यस ब्लगका लेखहरू ८ दक्षिण एसियाली देशहरूको ८ भाषाहरूमा अनुवाद गर्न सकेसम्म धेरै प्रयास गर्नेछु। चेतावनी: यस ब्लगमा समलिङ्गी यौनसम्पर्कको आनन्द लिइरहेका नाङ्गा पुरुषहरू र नग्न पुरुषहरूका स्पष्ट तस्बिरहरू, GIF हरू, भिडियोहरू र कलाकृतिहरू छन्, जसमा लिंगमा मुखमैथुन र गुदा यौनसम्पर्क मलद्वार यौनसम्पर्क समावेश छ, त्यसैले यो ब्लग हेर्नको लागि तपाईं १८ वर्षको हुनुपर्छ। / "Puruṣa bhanēkō kē hō?" Yō blaga mērō mukhya blaga hō ra yasamā ma ra mērā sāthīharūkō ra arūkō samaliṅgī/kviyara anubhavaharū, avalōkanaharū, nibandhaharū, ra samācāraharū samāvēśa chan, jasamā paścimī sandarbhaharūmā puruṣa nagnatā ra puruṣaharūkō kāmukatākō citraṇa samāvēśa cha. Spaṣṭa puruṣa nagnatā ra puruṣaharūkō kāmukatākō lāgi, mērō ḍijiṭala phōṭō-hēraphēra kalākr̥tiharū pradarśana garnē"nagna puruṣa kalā" śīrṣakakō mērō blagamā jānuhōs. Mērō"lunara rā'ija mēḍiṭēśansa" śīrṣakakō ē'uṭā upan'yāsa-pragatiśīla blaga pani cha. Mērā blagaharūkō liṅkaharū dāyām̐-hātakō stambhamā mērō"mērō bārēmā" prōphā'ila pr̥ṣṭhamā chan. Nōṭa: Yasa blagakā darśakaharū bhāratīya upamahādvīpakā dakṣiṇa ēsiyākā 8 dēśaharū mātra hunuparcha, arthāt aphagānistāna, baṅgalādēśa, bhuṭāna, bhārata, māldibhsa, nēpāla, pākistāna ra śrīlaṅkā. Yō dakṣiṇa ēsiyā unmukha blaga bha'ēkōlē, gugala anuvāda sēvā prayōga garēra, ma yasa blagakā lēkhaharū 8 dakṣiṇa ēsiyālī dēśaharūkō 8 bhāṣāharūmā anuvāda garna sakēsam'ma dhērai prayāsa garnēchu. Cētāvanī: Yasa blagamā samaliṅgī yaunasamparkakō ānanda li'irahēkā nāṅgā puruṣaharū ra nagna puruṣaharūkā spaṣṭa tasbiraharū, GIF harū, bhiḍiyōharū ra kalākr̥tiharū chan, jasamā liṅgamā mukhamaithuna ra gudā yaunasamparka maladvāra yaunasamparka samāvēśa cha, tyasailē yō blaga hērnakō lāgi tapā'īṁ 18 varṣakō hunuparcha.

Wednesday, January 31, 2024

Queer observations #33

It was a thoroughfare albeit so narrow as in some parts of South Asia.

A South Asian man on a scooter stopped right at the point where I passed him.

I then remembered that there was something I forgot to buy from a convenience store I had just passed.

I turned back but saw that the man had placed a heavy looking paper box on the pavement, apparently trying to take it to a place that I had just passed.

I happened to be blocking his path.

He was very polite. He kept looking at me and smiling and I presumed he was waiting for me to pass and then take the box to wherever he was taking it.

I stepped off the pavement and gestured to him to take the box. He gestured for me to pass indicating he will take the box when I passed on my way to wherever I was going. 

I gestured again and seeing that I was insisting, he lifted the box, said "Thank you" in English and went into the shop that I had just passed.

We should never take smiling for granted. It goes a long way in helping foster friendships and creating bonds among humans, including strangers, at a time when it seems people are losing their humanity and going to the extent of conflict and war.

Is LGBTQIA+ rights legal in Nepal?

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Sunday, January 28, 2024

Thursday, January 25, 2024

Queer observations #30

The uniform of sorts, I recognized immediately; he was expected to observe but not be observed.

Mistake; I caught him looking at me; I was waiting for the pharmacist to call out my name but I felt he was gawking at me when he came into the line of my sight.

He didn't look away; just kept staring at me. One. Two. Three. I stared back.

There was no smiling; he didn't, so I didn't too.

What seemed like a long time in fact could have been a long time because I caught him gawking at me again, without any sense of embarrassment.

I stared back because why shouldn't I, huh?

Then he started to play with his wedding ring; well, I got the message; he wasn't available for anyone else. 

A name was called; his. 

He went to the counter and collected his medication; or may be it was medication for his wife or someone in his family?

Because we both had done away with any awkwardness in addressing the issue of him acknowledging my existence and vice versa, I observed him walk towards the door of the drugstore. He didn't look at me, not even once; yep, he wasn't going to take me to a rendezvous.

I didn't mind; the way he had announced to me that he was unavailable, I didn't like. And there's that he could have avoided gawking at me if he was not one to lead a double life like some queers do.

Is LGBTQIA+ rights legal in Bangladesh? | বাংলাদেশে কি LGBTQIA+ অধিকার বৈধ? / Bānlādēśē ki LGBTQIA+ adhikāra baidha? / क्या बांग्लादेश में LGBTQIA+ अधिकार कानूनी हैं? / kya baanglaadesh mein lgbtqi+ adhikaar kaanoonee hain?

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'Boy is a bottom'

Watch on YouTube: Boy is a bottom

Song lyrics: https://genius.com/Dwv-boy-is-a-bottom-video-edit-lyrics

Sunday, January 21, 2024

Queer observations #28

People think smiling is a small thing but I can assure you that it is not. If you are not convinced, read this.

Now that you are convinced (I fervently hope), I want to say that under my "Queer observations" column series, I have decided to include what I call a "smiles collection" of blogposts but still will appear under the tag/label "Queer observations". I and my friends will write about instances where we get smiles from complete strangers - even if it doesn't lead to sex because been queer is not just about sex or unrequited love as a gay friend pointed out to me, saying that there's a lot other wholesome things about life that make a human a human. 

Some people say that "effeminateness" and "campiness" put people on the gaydar of other queers and that, that may be why closeted queers smile at other closeted queers upon recognition of a kindred soul. 

It may be that, but I believe that ever since the internet and social media encroached our lives, smiling may be a way to show warmth and establish affection between strangers. I recently read an article which says that social media is causing people to become lonely because they now find no motivation to go out there and establish face-to-face contact with others and hang out in each other's company.

I am not simply making this assumption on my own: I have friends who have met strangers and started friendships at pubs but are too afraid to go some place and have sex because our society has become paranoid, literally, "after watching too many movies". I remember a gay friend telling me he is now paranoid to hang out with strangers after watching the Dahmer docuseries on Netflix. Another friend told me he is afraid to date through Grindr following cases of extortion.

'What is a woman?'!

"What is a woman?" What kind of a question is Matt Walsh asking? Do two breasts and a vagina make a woman?

For that matter, does a cock and two balls make a man a man?

I renamed my blog "What is a man?" because I realized that unworthy questions do not mean we have to spend time on finding out unworthy answers by playing intellectual gymnastics.

Anyway, check these links:

What is a woman?: https://www.youtube.com/watch?v=ikhCssTX_bE

RELATED LINKS:

1) Debunking Matt Walsh’s “What is a Woman?”: https://www.youtube.com/watch?v=75bbNdlX2pA

2) Who is behind the transgender movement?: https://jjgayland.blogspot.com/2023/08/blog-post_8.html

What is the point of 'Queer Observations'?

NOTE: I am writing this particular blogpost because I need to clarify something: it seems some visitors after reading the "Queer observations" column series are beginning to form the opinion that I am treating me and my friends' gay experiences as narrowed down to unrequited love. It is not. If you visit my "Queer erotica" and "Essay" tags/labels, you will find instances where me and my friends have had successful queer intimate encounters, including gay sex. And if you should know, me and my friends do plan to write successful erotic encounters under the "Queer observations" column series. 

=

Is queer life all about unfulfilled love? Isn't their more to love than lust?

It's just that the heteronormative narrative of human society stacks everything against us and the straights take this for granted. It is only now that our Conservative straight friends are realizing that we queers are suffering quietly but painfully in the closet while society as a whole is okay with open heterosexual relationships. It is queers that are condemned when we hold hands with our secret partners not so secretly and dare to engage in public displays of affection (PDA).

This is the reason why, as she explained to The New York Times, director Greta Gerwig adopted an in-your-face stand in "Barbie" and lowered everything to the lowest common denominator in explaining the continued suffering of women and queers in the face of misogyny, patriarchy, and toxic masculinity which has largely prevented the open social acceptance of same-sex orientation, transgenderism and other sexual minorities of the LGBTQIA+ community.

That's why a straight male friend recently told me and my queer friends why it is important to keep a record (or recorded history) of our queer life experiences under the "queer observations" tag/label on this blog. Gen Z being the Internet generation has come a long way in becoming enlightened about the diversity of sexuality of their relatives, colleagues, and friends, but it is important for the "newcomers" to the queer way of life to understand what challenges any queer person even now face. As the straight friend said, I and my queer friends need to keep a record of our life experiences in order to prevent the younger generations from suffering the bitter experiences their peers experienced.

America Ferera's 3-minute monologue in "Barbie" serves that factor and I remember years ago when I scolded one of my straight best friends for taking his life for granted under our heteronormative society while I was suffering bitterly in the closet.

So, as our mutual straight male friend says, me and my queer friends need to keep a record of our life experiences, whether they lead to fulfilled destinations, or remain hanging with no clear cut routes on our life journey. And if you should know that my Queer Observations column series is not just about unfulfilled love, read the blogposts under Queer Erotica and Essay where you will find me and my queer friends engaged in successful gay sex or fulfilling platonic same-sex open friendship.

Is LGBTQIA+ rights legal in Afghanistan?

PHOTO and Artwork of the above hot and hunky Afghanistan nude male model in the naked which Michael my 22-year-old Argentina friend Michael Miller produced for my NUDE MEN ART blog - Michael had to Gaussian blur part of this Afghan man's erotic erection for Michael's Deviant Art (dA) gallery because of dA rules and regulations. Check that artwork here and also Michael's uncensored cool artworks with uncensored awesome original dicks and butts source photos of sexy nude dudes from his dA gallery even if you are not a member of dA.

Source: Bard

No, LGBTQIA+ rights are not legal in Afghanistan, and the situation for LGBTQIA+ individuals is extremely dangerous. 

Here's why:

Legally:

Criminalization: Same-sex sexual activity is criminalized in Afghanistan, both under the Penal Code and Sharia law. The Penal Code's punishments for same-sex relations are vague, but can include imprisonment and even the death penalty.

Discrimination: There are no laws protecting LGBTQIA+ individuals from discrimination or violence. This leaves them vulnerable to abuse and harassment in all aspects of life, including at home, at work, and in public.

Under the Taliban:

Increased danger: Since the Taliban takeover in 2021, the situation for LGBTQIA+ individuals has worsened significantly. The Taliban have explicitly stated their intolerance for LGBTQIA+ people and have been reported to target them for violence, arrest, and even execution.

Limited information: Due to the repressive environment and fear of persecution, it's difficult to obtain accurate information about the current situation for LGBTQIA+ individuals in Afghanistan. However, the available reports paint a grim picture of widespread fear and danger.

Therefore, it's crucial to understand that being LGBTQIA+ in Afghanistan is extremely dangerous, and any individuals identifying as such face significant risks, including legal persecution, violence, and discrimination.

Here are some resources for further information:

Human Dignity Trust: https://www.humandignitytrust.org/

Human Rights Watch:

https://www.hrw.org/report/2022/01/26/even-if-you-go-skies-well-find-you/lgbt-people-afghanistan-after-taliban-takeover

Wikipedia: https://simple.wikipedia.org/wiki/LGBT_rights_in_Afghanistan

Please remember to be mindful and sensitive when discussing this topic, as the situation for LGBTQIA+ individuals in Afghanistan is incredibly difficult and dangerous.

Sources: https://www.lemkininstitute.com/single-post/even-if-you-go-to-the-skies-we-ll-find-you

Troye Sivan's gay coming out YouTube videos

There are actually two YouTube videos where Troye Sivan discusses his coming out journey:

Coming Out (Part 1), posted in August 2013, is the more formal video where he directly addresses his audience and shares his story. In this video, Troye talks about coming out to his family at 15 and his decision to share his story publicly.

Coming Out (Part 2), posted a few days later, is a more casual vlog-style video where Troye answers questions from his fans about his coming out experience. He talks about his feelings leading up to coming out, the reactions he received, and his hopes for the future.

Both videos are heartfelt and insightful, and they offer a glimpse into Troye's experience as a young gay man in the public eye. I recommend watching both videos to get a full picture of his story.

Here are the links to the videos:

Coming Out (Part 1): https://www.youtube.com/watch?v=JoL-MnXvK80

Coming Out (Part 2): https://www.youtube.com/watch?v=UfXEcpGCxiw

Friday, January 19, 2024

Queer observations #24

I was going to visit an author in a South Asian capital.

There was a South Asian guy on the corner of the block where I was supposed to take a turn.

As the block's right turn drew nearer, and when he was in my line of sight, I noticed that he was looking at me.

I assumed it was a friendly glance and I smiled at him.

He smiled back and I looked away and turned right.

I went near the author's residence and called him because he was a friend too and I was visiting him to buy a copy of his latest published book. I was friends with him and I guess that's why I didn't need to go to his book signing ceremony.

As I waited outside the author's residence, I noticed the dude who smiled at me earlier now coming towards me.

I didn't bother to look away and he looked at me and this time he acknowledged me and smiled and I smiled back.

He went into the residence that was two doors next to my author friend's house.

My author friend came out and I paid him and collected my purchased copy of his book and chatted for a while. I asked him when his next book was coming out and he told me.

I then walked away but this time not back to the direction I came from. I decided to take another right because there was a convenience store.

As I waited for the green light, I saw that smiling dude again coming towards me.

This time I gave him a grin and that scared him off I think. He didn't smile back but nodded his head as if acknowledging my existence.

He looked down and passed by me without any further glances in my direction. 

Such incidences lead me to wonder whether these are what we call as a "connection" being made and then lost just as soon as my "meeting" him the third time demonstrated an attitude of somewhat discomfort towards me. Was he a repressed homosexual? Was he afraid that he was detected by another gay man's "gaydar" and that, that someone (me) just discovered he is gay, and worse, he realized he could be seduced?

Is LGBTQIA+ rights legal in Pakistan?


Source: Bard

The legal standing of LGBTQIA+ rights in Pakistan is complex and multifaceted, with different parts of the spectrum experiencing varying degrees of protection and discrimination:

Homosexuality:

Illegal: Same-sex sexual activity between men is criminalized under Section 377 of the Penal Code, a colonial-era law dating back to 1860. The maximum penalty is life imprisonment.

Discriminatory application: While rarely enforced explicitly, the law creates an atmosphere of stigma and vulnerability for LGBTQ+ individuals, often leading to blackmail, extortion, and harassment.

Lack of protection: There are no anti-discrimination laws based on sexual orientation in Pakistan.

Transgender Rights:

Landmark recognition: In 2009, the Supreme Court acknowledged transgender persons as a separate and equal third gender, granting them basic rights like voting and inheritance.

Transgender Persons (Protection of Rights) Act 2018: This legislation further strengthened transgender rights, prohibiting discrimination in employment, education, healthcare, and public spaces. It also established dedicated welfare boards and facilitated legal gender recognition.

Challenges and loopholes: Despite the legal progress, enforcement remains uneven, and transgender individuals still face prejudice, violence, and social exclusion. The Act's future is also uncertain, facing legal challenges and possible amendments.

Overall:

Significant disparities: There are stark differences in the legal protections and social acceptance afforded to different parts of the LGBTQIA+ spectrum in Pakistan.

Limited legal framework: While transgender rights have advanced, there's a significant lack of legal protection for LGBTQ+ individuals based on sexual orientation.

Societal challenges: LGBTQIA+ individuals in Pakistan often face widespread societal stigma, discrimination, and violence, creating a climate of fear and vulnerability.

It's important to stay informed about the evolving legal and social landscape for LGBTQIA+ rights in Pakistan, acknowledging both the advancements and the ongoing challenges faced by this diverse community.

What is the point of homosexuality?

Watch on YouTube: Homosexuality: It's about survival - not sex | James O'Keefe | TEDxTallaght

I'm Gay - Eugene Lee Yang

Watch on YouTube: I'm Gay - Eugene Lee Yang

Wednesday, January 17, 2024

Susan Sontag on love & sex; platonic love & cultural ambivalence

Susan Sontag on love & sex; platonic love & cultural ambivalence 

“We ask everything of love. We ask it to be anarchic. We ask it to be the glue that holds the family together, that allows society to be orderly and allows all kinds of material processes to be transmitted from one generation to another. But I think that the connection between love and sex is very mysterious. Part of the modern ideology of love is to assume that love and sex always go together. They can, I suppose, but I think rather to the detriment of either one or the other. And probably the greatest problem for human beings is that they just don’t. And why do people want to be in love? That’s really interesting. Partly, they want to be in love the way you want to go on a roller coaster again — even knowing you’re going to have your heart broken. What fascinates me about love is what it has to do with all the cultural expectations and the values that have been put into it. I’ve always been amazed by the people who say, “I fell in love, I was madly, passionately in love, and I had this affair.” And then a lot of stuff is described and you ask, “How long did it last?” And the person will say, “A week, I just couldn’t stand him or her.”

“I have loved people passionately whom I wouldn’t have slept with for anything, but I think that’s something else. That’s friendship — love, which can be a tremendously passionate emotion, and it can be tender and involve a desire to hug or whatever. But it certainly doesn’t mean you want to take off your clothes with that person. But certain friendships can be erotic. Oh, I think friendship is very erotic, but it isn’t necessarily sexual. I think all my relationships are erotic: I can’t imagine being fond of somebody I don’t want to touch or hug, so therefore there’s always an erotic aspect to some extent.”

What is woke agenda?

Source: Bard

"Woke agenda" is a term that has become charged and highly contested, meaning different things to different people. 

Here's a breakdown of its various interpretations:

Original meaning:

Rooted in AAVE: The term "woke" originated in African-American Vernacular English (AAVE) meaning "alert to racial prejudice and discrimination."

Broadened awareness:

Social justice focus: In the 2010s, "woke" began to encompass a broader awareness of social inequalities, including sexism, LGBTQ+ rights, and other forms of oppression.

Left-wing association:

Identity politics and progressivism: Some use "woke" as shorthand for certain ideas associated with the American Left, particularly those related to identity politics and social justice, such as white privilege, reparations for slavery, and critical race theory.

Conservative critique:

Negative connotation: Conservatives often use "woke agenda" in a negative way, framing it as an extreme, overly sensitive, and sometimes even authoritarian approach to social justice issues. They may criticize it for promoting guilt, stifling free speech, or dividing society.

Lack of precision:

- No single definition: It's important to note that "woke agenda" is not a precise term with a universally agreed-upon definition. Its meaning can vary depending on the speaker's political leanings and perspective.

Therefore, understanding the context in which "woke agenda" is used is crucial to interpret its intended meaning. Additionally, it's important to be aware of the potential biases and agendas behind its use, especially when encountering the term in polarized environments.

Is LGBTQIA+ rights legal in Sri Lanka?

Source: Bard

The legal situation for LGBTQIA+ rights in Sri Lanka is complex and evolving, with both positive and negative aspects:

Criminalization:

Same-sex sexual activity remains illegal under sections 365 and 365A of the Penal Code, with potential sentences including up to 10 years imprisonment and a fine. These provisions target both male and female same-sex relations.

Gender expression of transgender individuals can also be criminalized under the Vagrancy Ordinance.

Positive developments:

Transgender legal recognition: Gender recognition certificates are available for transgender individuals after medical approval, without requiring surgery.

Government support: The government has expressed support for decriminalizing same-sex activity and proposed anti-discrimination laws as part of a constitutional overhaul.

Supreme Court intervention: In May 2023, the Supreme Court cleared the way for a bill seeking to decriminalize homosexuality. While the bill needs to be passed and implemented, this marks a significant step forward.

Challenges and discrimination:

Despite legal and policy developments, LGBTQIA+ individuals still face discrimination in various aspects of life, including housing, employment, healthcare, and access to public services.

Violence and harassment against LGBTQIA+ people are not uncommon.

Overall:

While Sri Lanka still has a long way to go in fully protecting LGBTQIA+ rights, recent developments offer hope for positive change. The decriminalization of same-sex activity and the implementation of anti-discrimination laws would be significant milestones.

Here are some resources for further information:

Wikipedia: https://en.wikipedia.org/wiki/LGBT_rights_in_Sri_Lanka

OutRight International: https://outrightinternational.org/

Tuesday, January 16, 2024

Queer observations #21

During a short-term residency in a South Asian city, I used to go to a cafe near my guesthouse.

I ended up there always after my daily brisk walking for exercise.

It started like this: there was Indian food displayed.

I took a seat.

I noticed that the waiters wore a uniform so I waited until a waiter caught my eye.

There was a South Asian waiter with a friendly vibe who looked in my direction.

I was smitten on the spot and sat gawking at him for a while.

I think there was an immediate connection because he froze and held my glance for a while. He didn’t look away as if my staring at him made him uncomfortable.

He must have noticed that I was just in, so he came over to my table and asked for my order.

I told him I wanted two parathas and some vegetable curry gravy with a black tea.

Throughout my meal, I noticed that if he wasn't serving a patron, he was standing in my line of sight and observing me. There was no sign of discomfort in his gaze and I guessed that he was not uncomfortable with holding another man's gaze.

Was he queer? I don’t know. Not necessarily I guess if you go through the sheer amount of queer-but-not-queer stuff involving South Asian Brown people now on social media ever since India decriminalized same-sex relationships.

Whether he was queer or not, I am not holding any hopes of starting a relationship with him because I think these are those subtle glances-only "affairs" that go nowhere. I mean, being in a queer relationship is still a formidable challenge in some parts of South Asia although Indians are making much progress with regards to its LGBTQIA+ community.

I visited his cafe for three consecutive evenings and he was still friendly. 

There was no outward smile even during our first “meeting” but his facial expression still did not betray any hatred towards me. In fact, it's the opposite: it looked like he was looking at me wistfully. I felt the same.

The evening before I departed to another South Asian country, I was feeling a bit low. So I went to another cafe nearby because I didn’t want to hurt myself with his sweet silent memories but when coming back to my guest house, I passed by his café and I couldn’t help but look in the direction of the glass window next to the door.

I was not surprised that he was idling perhaps after serving the latest customer. He was just standing and looking at pedestrians. I did that too when I worked in a convenience store for sometime during my teens. It was boring and so I spent a good deal of my "free" time watching pedestrians for no specific or special reason but out of sheer boredom.

He caught my eye, and we both held our gaze. He had a wistful look on his face as I did during the times I ate at his cafe.

My departure was on the next day and I determined that if ever I returned to this South Asian city, I will visit his cafe again and make an effort to establish a platonic friendship even if it doesn't go to the level of lovemaking.

Italo Calvino on the parallels between reading and sex

“I function only by falling in love: with French and France; with the 15th Century; with microbiology, cosmology, sleep research,” Ursula K. Le Guin wrote in her daybook, capturing the necessary passion that makes writing akin to falling in love. Read more from The Marginalian

Is LGBTQIA+ rights legal in The Maldives?

More Maldivian nude gay men photos and videos available on XHamster:

1) Maldivian proud gay boy Sample Shamil from Naifaru Island with a dazzling smile  in Lhaviyani Atoll (the best photos of a Maldivian gay nude man available on the Internet - he should be really proud and I have done my best to go through his XHamster video and grab some cool and awesome screenshots which I have posted below):






Visit this link to view photos of Sample Shamil on XHamster: 

https://xhamster.com/videos/maldivian-proud-gay-boy-14542932#

2) A proud Maldivian Fisherman tale:

Visit this link to view video of this proud hot fisherman on XHamster:  

https://xhamster.com/videos/a-maldivian-fisherman-tale-xhqZnHg 

3) Proud Horny Maldivian Firefighter with a dazzling smile with thick fat uncircumcised uncut cock cumshot (in fact, a smile almost close to as charming as Naifaru Shamil's above) but I am wondering why a 100 percent Islamic country like The Maldives has adult Muslim men like this cool dude uncircumcised in their "hithaanee" season during every December school holidays. I know of only one high profile exception who at 19 years of age was the half-Zanzibar half-Maldives gay former nude male model Mohamed Ubaid Samuel who shut down his blog, and then retired from public life at just at the age of 33. In this Maldivian horny firefighter's case I guess he is lucky because, like Ubaid, the 10,000 plus nerve endings on his foreskin is now there intact and he would get much much much more sexually stimulated and erotic pleasure than other circumcised Maldives adult men every time he has sex and from his young looks I bet his testosterone will leave him constantly in a sexually aroused state like men of his youthful age - plus look at that lovely hair on his head and face AND wow would I love to have that awesome tongue of his lick and his mouth suck every inch of my body and that is my compliment to him for being proud of his body - this is why I say to all my friends that South Asians are the best of the very very very best!): 

 

Visit this link to view video of this proud horny Maldivian firefighter on XHamster:  

https://xhamster.com/videos/horny-maldivian-firefighter-14338929 

4) The proud Maldivian Firihen kulhi hoes:

Visit this link to view video of this proud Maldivian Firihen kulhi hoes on XHamster:   

https://xhamster.com/videos/the-maldivian-firihen-kulhi-hoes-14587645#
 

5) A proud Maldivian gay celebrity:

Visit this link to view video of this proud Maldivian gay celebrity on XHamster:   

https://xhamster.com/videos/a-maldivian-gay-celebrity-12727546
 

6. Proud Handsome Maldivian Gay solo:

Visit this link to view photos of this proud Handsome Maldivian Gay solo on XHamster:   

https://xhamster.com/videos/handsome-maldivian-gay-solo-13025205# 

7. Proud Maldivian gay Celebrity 3 with yet another dazzling smile like all the friendly people of The Maldives:

Visit this link to view photos of this proud Maldivian gay Celebrity 3 on XHamster:  

https://xhamster.com/videos/maldivian-gay-celebrity-3-12727662#
 

8. Maldivian Homophobia - proud gay Maldivian Mode Ikey from Kulhudhuffushi Island in Haa Dhaalu Atoll has a dazzling smile too and I like how he cummed in this video while smiling proudly AND the way he calmly smiled at the camera after squeezing out all his semen from his softening penis. And then he continues to surprise his audiences by continuing to masturbate and giving a naughty smile. Mode Ikey and the Maldivian Horny Firefighter are similar in the sense that they seem to like outrageous fun but then again that calm, quiet, and cool demeanor of Sample Shamil is awesome too (a Maldivian friend went through Sample Shamil's hot naked video on XHamster a while ago and messaged me with what she calls it in her Dhivehi language that Sample Shamil has "madu mai thiri mizaaj", meaning "silent character and relaxed and laid-back personality" and I am sure everybody loves that! In fact, she translated Sample Shamil's short conversation that I included in the screenshots of his nude video and she says it translates to roughly something like Sample Shamil telling whoever he was conversing with to go ahead and post his nude photos by saying to that person "Ma haahe nuvaanei magee oriyaan fenegen" which my Maldivian lady friend translated to "I will not be stressed even if my nakedness is seen" and she told me the whole Maldives should be proud of that! Plus, when you look at him, he is got just the right sized cock - a LINGAM that would satisfy both men AND women):

 

And here's my favorite angle of Mode Ikey:

Visit this link to check his video which includes all the above photos in a combo along with his video of masturbation from this link on XHamster:  

https://xhamster.com/videos/maldivian-homophobia-14552455#

2 more VIDEOS and PHOTO COMBO VIDEOS on XHAMSTER by Maldivian bisexual man, ExposeMv

Click here to view Maldivian bisexual man ExposeMv's 10 videos on XHamster 

 

*** 

UPDATED ON JANUARY 17, 2024

Source: Bard

Unfortunately, no, LGBTQIA+ rights are not legal in the Maldives.

Section 410(a)(8) of the Maldives Penal Code explicitly states that "two persons of the same sex enter into a marriage" is an offense. Additionally, Section 153 specifies that "liwadh", a term often interpreted as referring to same-sex sexual relations, can be punished by flogging, imprisonment for up to eight years, and exile.

The Maldives follows a strict interpretation of Sharia Law, which also prohibits same-sex relationships and activities. While the specific punishments may vary depending on the interpretation, they can be severe.

Here's what you need to know:

- Homosexuality is illegal: The Penal Code of the Maldives criminalizes same-sex sexual conduct, with punishments ranging from fines and imprisonment to up to 8 years and even lashings.

- Sharia Law: The Maldives operates under a mix of secular and Islamic Sharia Law, which further reinforces the criminalization of same-sex activities.

- No recognition of same-sex relationships: Same-sex marriages, civil unions, and domestic partnerships are not recognized in the Maldives.

- Discrimination is widespread: Unfortunately, LGBTQIA+ individuals in the Maldives face widespread discrimination and social stigma.

While there have been some movements towards recognizing LGBTQIA+ rights, such as calls for repealing the relevant Penal Code provisions, no concrete progress has been made yet. Human rights organizations have expressed concern about the situation in the Maldives and continue to push for reform.

It's important to remember that the situation in the Maldives is fluid and complex. While the legal framework is currently hostile towards LGBTQIA+ individuals, there may be some progress in the future. However, extreme caution is advised for LGBTQIA+ individuals traveling to or residing in the Maldives.

Here are some helpful resources for further information:

Human Rights Watch: https://www.hrw.org/world-report/2022/country-chapters/maldives

OutOfOffice.com: https://www.outofoffice.com/the-maldives/

Wikipedia: https://en.wikipedia.org/wiki/LGBT_rights_in_the_Maldives

I understand this may be difficult information to hear, and I'm here to answer any further questions you have to the best of my ability. Please stay safe and be aware of the risks for LGBTQIA+ individuals in the Maldives.

Monday, January 15, 2024

Is LGBTQIA+ rights legal in India? | ভারতে কি LGBTQIA+ অধিকার বৈধ? / Bhāratē ki LGBTQIA+ adhikāra baidha? / क्या भारत में LGBTQIA+ अधिकार कानूनी हैं? / kya bhaarat mein lgbtqi+ adhikaar kaanoonee hain?





RELATED BLOGPOST (MAYBE):  The bodybuilders defying feminine norms in South India (Caution: contains a screenshot and a link to a 3-minute video clip of hot naked Indian youth male bodybuilder celebrity Nikhil Sharma flexing all the muscles on his body including his penis and testicles [the below screenshots are also included in the blogpost]):-
 
 
উৎস: বার্ড

ভারতে LGBTQ+ অধিকার সম্পর্কিত আইনি প্রেক্ষাপট জটিল এবং ক্রমবর্ধমান। বর্তমান পরিস্থিতির একটি বিশদ বিবরণ এখানে দেওয়া হল:

সমকামিতা:

২০১৭ সালে, ভারতের সুপ্রিম কোর্ট একটি যুগান্তকারী রায়ে প্রাপ্তবয়স্কদের মধ্যে সম্মতিক্রমে সমকামী যৌন কার্যকলাপকে অপরাধমুক্ত করে। এই সিদ্ধান্ত ভারতীয় দণ্ডবিধির ৩৭৭ ধারা বাতিল করে দেয়, যা পূর্বে "অপ্রাকৃতিক অপরাধ" হিসেবে গণ্য করা হত।

তবে, ভারতে সমকামী বিবাহ এখনও অস্বীকৃত।

অন্যান্য LGBTQ+ অধিকার:

যদিও সমকামিতাকে অপরাধমুক্ত করা একটি উল্লেখযোগ্য পদক্ষেপ ছিল, তবুও ভারতে LGBTQ+ সম্প্রদায় এখনও বিভিন্ন ক্ষেত্রে বৈষম্য এবং চ্যালেঞ্জের সম্মুখীন, যেমন:

- কর্মসংস্থান
- আবাসন
- স্বাস্থ্যসেবা
- সামাজিক গ্রহণযোগ্যতা
- পারিবারিক স্বীকৃতি

বর্তমান উন্নয়ন:

আইনি চ্যানেল এবং নাগরিক সমাজের সক্রিয়তা উভয়ের মাধ্যমেই ভারতে LGBTQ+ অধিকার প্রচারের জন্য চলমান প্রচেষ্টা চলছে।

২০২১ সালে, দিল্লি হাইকোর্ট ট্রান্সজেন্ডার ব্যক্তিদের তাদের লিঙ্গ স্ব-সনাক্ত করার অধিকারকে স্বীকৃতি দেয়।

সরকার LGBTQ+ ব্যক্তিদের পরিস্থিতির উন্নতির জন্য কিছু পদক্ষেপও নিয়েছে, যেমন ট্রান্সজেন্ডার কল্যাণের জন্য নির্দেশিকা জারি করা এবং কর্মক্ষেত্রে যৌন অভিমুখের ভিত্তিতে বৈষম্য নিষিদ্ধ করা।

সামগ্রিকভাবে:

সাম্প্রতিক বছরগুলিতে উল্লেখযোগ্য অগ্রগতি হলেও, ভারতে LGBTQ+ সম্প্রদায় এখনও উল্লেখযোগ্য চ্যালেঞ্জের মুখোমুখি। আইনি পরিস্থিতি বিকশিত হচ্ছে, এবং সর্বশেষ উন্নয়ন সম্পর্কে অবগত থাকা গুরুত্বপূর্ণ।

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Uṯsa: Bārḍa

bhāratē LGBTQ+ adhikāra samparkita ā'ini prēkṣāpaṭa jaṭila ēbaṁ kramabardhamāna. Bartamāna paristhitira ēkaṭi biśada bibaraṇa ēkhānē dē'ōẏā hala:

Samakāmitā:

2017 Sālē, bhāratēra suprima kōrṭa ēkaṭi yugāntakārī rāẏē prāptabaẏaskadēra madhyē sam'matikramē samakāmī yauna kāryakalāpakē aparādhamukta karē. Ē'i sid'dhānta bhāratīẏa daṇḍabidhira 377 dhārā bātila karē dēẏa, yā pūrbē"aprākr̥tika aparādha" hisēbē gaṇya karā hata.

Tabē, bhāratē samakāmī bibāha ēkhana'ō asbīkr̥ta.

An'yān'ya LGBTQ+ adhikāra:

Yadi'ō samakāmitākē aparādhamukta karā ēkaṭi ullēkhayōgya padakṣēpa chila, tabu'ō bhāratē LGBTQ+ sampradāẏa ēkhana'ō bibhinna kṣētrē baiṣamya ēbaṁ cyālēñjēra sam'mukhīna, yēmana:

- Karmasansthāna
- ābāsana
- sbāsthyasēbā
- sāmājika grahaṇayōgyatā
- pāribārika sbīkr̥ti

bartamāna unnaẏana:

Ā'ini cyānēla ēbaṁ nāgarika samājēra sakriẏatā ubhaẏēra mādhyamē'i bhāratē LGBTQ+ adhikāra pracārēra jan'ya calamāna pracēṣṭā calachē.

2021 Sālē, dilli hā'ikōrṭa ṭrānsajēnḍāra byaktidēra tādēra liṅga sba-sanākta karāra adhikārakē sbīkr̥ti dēẏa.

Sarakāra LGBTQ+ byaktidēra paristhitira unnatira jan'ya kichu padakṣēpa'ō niẏēchē, yēmana ṭrānsajēnḍāra kalyāṇēra jan'ya nirdēśikā jāri karā ēbaṁ karmakṣētrē yauna abhimukhēra bhittitē baiṣamya niṣid'dha karā.

Sāmagrikabhābē:

Sāmpratika bacharagulitē ullēkhayōgya agragati halē'ō, bhāratē LGBTQ+ sampradāẏa ēkhana'ō ullēkhayōgya cyālēñjēra mukhōmukhi. Ā'ini paristhiti bikaśita hacchē, ēbaṁ sarbaśēṣa unnaẏana samparkē abagata thākā gurutbapūrṇa.

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स्रोत: बार्ड

भारत में LGBTQ+ अधिकारों के बारे में कानूनी परिदृश्य जटिल और विकसित हो रहा है। यहाँ वर्तमान स्थिति का विवरण दिया गया है:

समलैंगिकता:

2017 में, भारत के सर्वोच्च न्यायालय ने एक ऐतिहासिक निर्णय में वयस्कों के बीच सहमति से समलैंगिक यौन गतिविधि को अपराध से मुक्त कर दिया। इस निर्णय ने भारतीय दंड संहिता की धारा 377 को समाप्त कर दिया, जो पहले "अप्राकृतिक अपराध" को अपराध मानती थी।

हालाँकि, भारत में समलैंगिक विवाह को अभी भी मान्यता नहीं मिली है।

अन्य LGBTQ+ अधिकार:

जबकि समलैंगिकता को अपराध से मुक्त करना एक महत्वपूर्ण कदम था, भारत में LGBTQ+ समुदाय अभी भी विभिन्न क्षेत्रों में भेदभाव और चुनौतियों का सामना कर रहा है, जैसे:

- रोजगार
- आवास
- स्वास्थ्य सेवा
- सामाजिक स्वीकृति
- पारिवारिक मान्यता

वर्तमान घटनाक्रम:

भारत में LGBTQ+ अधिकारों को बढ़ावा देने के लिए कानूनी चैनलों और नागरिक समाज सक्रियता दोनों के माध्यम से निरंतर प्रयास किए जा रहे हैं।

2021 में, दिल्ली उच्च न्यायालय ने ट्रांसजेंडर व्यक्तियों के अपने लिंग की पहचान करने के अधिकार को मान्यता दी।

सरकार ने LGBTQ+ व्यक्तियों की स्थिति में सुधार के लिए कुछ कदम भी उठाए हैं, जैसे कि ट्रांसजेंडर कल्याण के लिए दिशा-निर्देश जारी करना और कार्यस्थल में यौन अभिविन्यास के आधार पर भेदभाव पर प्रतिबंध लगाना।

कुल मिलाकर:

हालाँकि हाल के वर्षों में महत्वपूर्ण प्रगति हुई है, भारत में LGBTQ+ समुदाय अभी भी महत्वपूर्ण चुनौतियों का सामना कर रहा है। कानूनी परिदृश्य विकसित हो रहा है, और नवीनतम विकास के बारे में जानकारी रखना महत्वपूर्ण है।

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srot: baard

bhaarat mein lgbtq+ adhikaaron ke baare mein kaanoonee paridrshy jatil aur vikasit ho raha hai. yahaan vartamaan sthiti ka vivaran diya gaya hai:

samalaingikata:

2017 mein, bhaarat ke sarvochch nyaayaalay ne ek aitihaasik nirnay mein vayaskon ke beech sahamati se samalaingik yaun gatividhi ko aparaadh se mukt kar diya. is nirnay ne bhaarateey dand sanhita kee dhaara 377 ko samaapt kar diya, jo pahale "apraakrtik aparaadh" ko aparaadh maanatee thee.

haalaanki, bhaarat mein samalaingik vivaah ko abhee bhee maanyata nahin milee hai.

any lgbtq+ adhikaar:

jabaki samalaingikata ko aparaadh se mukt karana ek mahatvapoorn kadam tha, bhaarat mein lgbtq+ samudaay abhee bhee vibhinn kshetron mein bhedabhaav aur chunautiyon ka saamana kar raha hai, jaise:

- rojagaar
- aavaas
- svaasthy seva
- saamaajik sveekrti
- paarivaarik maanyata

vartamaan ghatanaakram:

bhaarat mein lgbtq+ adhikaaron ko badhaava dene ke lie kaanoonee chainalon aur naagarik samaaj sakriyata donon ke maadhyam se nirantar prayaas kie ja rahe hain.

2021 mein, dillee uchch nyaayaalay ne traansajendar vyaktiyon ke apane ling kee pahachaan karane ke adhikaar ko maanyata dee.

sarakaar ne lgbtq+ vyaktiyon kee sthiti mein sudhaar ke lie kuchh kadam bhee uthae hain, jaise ki traansajendar kalyaan ke lie disha-nirdesh jaaree karana aur kaaryasthal mein yaun abhivinyaas ke aadhaar par bhedabhaav par pratibandh lagaana.

kul milaakar:

haalaanki haal ke varshon mein mahatvapoorn pragati huee hai, bhaarat mein lgbtq+ samudaay abhee bhee mahatvapoorn chunautiyon ka saamana kar raha hai. kaanoonee paridrshy vikasit ho raha hai, aur naveenatam vikaas ke baare mein jaanakaaree rakhana mahatvapoorn hai.

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Source: Bard

The legal landscape regarding LGBTQ+ rights in India is complex and evolving. Here's a breakdown of the current situation:

Homosexuality:

In 2017, the Supreme Court of India decriminalized consensual same-sex sexual activity between adults in a landmark judgment. This decision struck down Section 377 of the Indian Penal Code, which previously criminalized "unnatural offenses."


Other LGBTQ+ Rights:

While the decriminalization of homosexuality was a significant step forward, the LGBTQ+ community in India still faces discrimination and challenges in various areas, such as:

- Employment
- Housing
- Healthcare
- Social acceptance
- Family recognition

Current Developments:

There are ongoing efforts to promote LGBTQ+ rights in India, both through legal channels and civil society activism.

In 2021, the Delhi High Court recognized the right of transgender individuals to self-identify their gender.

The government has also taken some steps to improve the situation for LGBTQ+ individuals, such as issuing guidelines for transgender welfare and banning discrimination based on sexual orientation in the workplace.

Overall:

While significant progress has been made in recent years, the LGBTQ+ community in India still faces significant challenges. The legal landscape is evolving, and it's important to stay informed about the latest developments.